process, (not moral, but metaphysical,) becoming infinite because the sufferer was infinite, though they knew it not, and believed themselves to be crucifying the man Jesus! It is only further proof that the Atonement and its allied ideas tends to confuse in the minds that receive it the fundamental perceptions of Right and Wrong.[45] 2. It is said that Unitarianism leads to infidelity: and the proof assigned is that those whom Trinitarianism makes sceptics, find with us ideas of Christ and Christianity with which they have sympathies. We intercept the minds whom they have driven from Belief; we present our serene and perfect image of Duty and of God to minds wearied and perplexed with views of Religion which are felt to be too coarse for their own nature and therefore infinitely unworthy of the spirit of God; but because they leave the Church, that Christian Jerusalem, and come to sit at the feet of Jesus in our humble Bethany, where at least he is loved purely and for himself;—then this is Infidelity, and we who stay the wanderer, and retain him within the fold, are called producers of unbelief. The spirit of Jesus said, “he that is not against us is for us.” The spirit of Trinitarianism says, “he that is not for us is against us.” It was said that the spirit of infidelity is the spirit of this age. I only ask, if this is so, could there be a more practical condemnation of that system, and of that Church, which sways all the religious influences of the country; and whose representations of Christ and of Christianity, the universally prevailing ones, have produced the religious character of these times? If there is Infidelity in the land, it is mainly the recoil from Orthodoxy.[46]