And now, in conclusion, let me say once more, that though we think Trinitarian views of man’s connections with God injurious to Christian perfection, inasmuch as they throw the minds which receive them out of harmony with the realities of God, and must therefore undergo future correction and re-adjustment, still our strongest objection to the Trinitarian scheme is the fundamental one that it is based upon principles of exclusiveness, upon the indispensable conditions of a narrow and technical creed, and that thus it is the parent and fomenter of all those dissensions and practical evils in religion which these times witness and deplore. How many has orthodoxy persecuted into a hatred for the very name of religion? In how many minds has it darkened, or mixed up with the most incongruous associations, the beautiful image of Christ, destroying its healing and persuasive power? O! why should it be, except for this Trinitarian scheme of an Exclusive Salvation, that Religion should be directing her whole energies to the support of creeds, instead of going about doing good, and with her heavenly spirit entering into conflict with the moral evils that afflict society, and degrade man, and rebel against God? Why is it, that instead of this, we have a distinct class of sufferings, that go under the name of religious evils? Why is it that we are here holding controversy with our fellow-Christians, instead of uniting our spirit and our strength to work the works of Christ? We wage not this controversy for the purpose of aiding a sect; but we wage it, to do what we can to expose and put down universally the sectarian spirit. The great evils of society, the crying wrongs of Man, are mainly owing to this diversion of Religion from spiritual and practical objects to the strife of tongues and Salvation by creeds. What is the Religion of this country doing? Contending for creeds. What ought it to be doing? Spreading the spirit of the life of Christ through the hearts of men and the institutions of society. How long are these things to be? How long are the spiritual influences of this country to be all consumed in striving with heresies instead of striving with sins; leaving untouched the bad heart of society, whilst wrangling for a metaphysical faith? Look to the religious apparatus of this country. Look to the number of pulpits that should send forth the spiritual influences of righteousness and peace; and the number of men that should move through society apostles of the beneficence of Christ.