Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
During the first year of its existence the Unitarian Association endeavored
to unite with itself, or to secure the co-operation of, the Society for the
Promotion of Christian Knowledge, Piety, and Charity, the Evangelical
Missionary Society, and the Publishing Fund Society; but these
organizations were unwilling to come into close affiliation with it. The
Evangelical Missionary Society has continued its separate existence to the
present time, but the others were absorbed by the Unitarian Association
after many years. This is one indication of how difficult it was to secure
an active co-operation among Unitarians, and to bring them all into one
vigorous working body. In concluding their first report, the officers of
the Association alluded to the difficulties with which they had met the
reluctance of the liberal churches to come into close affiliation with each
other. "They have strenuously opposed the opinion," they said of the
leaders of the Association, "that the object of the founders was to build
up a party, to organize an opposition, to perpetuate pride and bigotry. Had
they believed that such was its purpose or such would be its effect, they
would have withdrawn themselves from any connection with so hateful a
thing. They thought otherwise, and experience has proved they did not judge
wrongly."
[Sidenote: Work of the First Quarter of a Century.]
Having thus organized itself and begun its work, the Association went
quietly on its way. At no time during the first quarter of a century of its
existence did it secure annual contributions from one-half the churches
calling themselves Unitarian, and it did well when even one-third of them
contributed to its treasury during any one year. The churches of Boston,
for the most part, held aloof from it, and gave it only a feeble support,
if any at all. They had so long accepted the spirit of congregational
exclusiveness, had so great a dread of interference on the part of
ecclesiastical organizations, and so keenly suspected every attempt at
co-operation on the part of the churches as likely to lead to restrictions
upon congregational independence, that it was nearly impossible to secure
their aid for any kind of common work. Very slowly the contributions
increased to the sum of $5,000 a year, and only once in the first quarter
of a century did the total receipts of a year reach $15,000. With so small
a treasury no great work could be undertaken; but the money given was
husbanded to the utmost, and the salaries paid to clerks and the general
secretary were kept to the lowest possible limit.
Public-domain text, read in full here on John Shaqi.
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