Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
On the first evening of the convention a sermon was preached by Dr. James
Freeman Clarke that was a noble and generous introduction to its
deliberations. He called for the exercise of the spirit of inclusiveness, a
broad and tolerant catholicity, and union on the basis of the work to be
done. On the morning of April 5, 1865, at eleven o'clock, the convention
met for the transaction of business in All Souls' Church, of which Henry
Whitney Bellows was the minister. Hon. John A. Andrew, then the governor of
Massachusetts, was elected to preside over the convention; and among the
vice-presidents were William Cullen Bryant, Rev. John Gorham Palfrey, Hon.
Ebenezer Rockwood Hoar, Rev. Orville Dewey, and Rev. Ezra Stiles Gannett,
while Rev. Edward Everett Hale was made the secretary. In Governor Andrew
the convention had as its presiding officer a man of a broad and generous
spirit, who was insistent that the main purpose of the meeting should be
kept always steadily in view, and yet that all the members and all the
varying opinions should have just recognition. In a large degree the
success of the convention was due to his catholicity and to his skill in
reconciling opposing interests.
The time of the convention was devoted almost wholly to legislating for the
denomination and to planning for its future work. On the morning of the
second day the subject of organization came up for consideration, and the
committee selected for that purpose presented a constitution providing for
a National Conference that should meet annually, and that should be
constituted of the minister and two lay delegates from each church,
together with three delegates each from the American Unitarian Association,
the Western Conference, and such other bodies as might be invited to
participate in its deliberations. This Conference was to be only
recommendatory in its character, adopting "the existing organizations of
the Unitarian body as the instruments of its power." The name of the new
organization was the subject of some discussion, James Freeman Clarke
wishing to make the Conference one of Independent and Unitarian churches,
while another delegate desired to substitute "free Christian" for
Unitarian. The desire strongly manifested by a considerable number to make
the Conference include in its membership all liberal churches of whatever
name not acceptable to the majority of the delegates, voted with a decided
emphasis to organize strictly on the Unitarian basis.
Public-domain text, read in full here on John Shaqi.
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