Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
One important feature of the work of the Sunday School Society was the
extension of the cause it represented. In December, 1829, reports were
presented at the annual meeting from nearly fifty schools; and it was
thought desirable that they should be brought into closer relations with
the society. Accordingly, Frederick T. Gray, the secretary, visited many of
these schools. The next year, as a result, a considerable number of those
outside the city connected themselves with the society; and the lists of
vice-presidents and directors were enlarged to include them in its
operations. Afterwards this work was carried on by a committee of the
society, the members of which visited the schools, giving addresses, and in
other ways helping to give strength and purpose to the work in which they
were engaged. Schools were visited in Maine, New Hampshire, Massachusetts,
Rhode Island, New York, Pennsylvania, Kentucky, and other states. To give
better opportunity for the attendance of delegates from schools outside the
city, the yearly meeting was changed from December to anniversary week in
May.
The society published a considerable number of tracts, which were
distributed gratuitously by the agents and in other ways. It also issued
lesson-books, as well as books for the juvenile libraries which were
forming at this time in all the churches. To meet this demand, the younger
Henry Ware began editing, in 1833, the Sunday-school Library for Young
Persons, in which were included his own Life of the Saviour, Mrs. John
Farrar's Life of Howard, Rev. Stephen G. Bulfinch's Holy Land, and Rev.
Thomas B. Fox's Sketch of the Reformation. The next year Mr. Ware began a
series of books which he called Scenes and Characters illustrating
Christian Truth. Another method used by the society was the giving of
expository lectures.
The society at first held quarterly meetings; but the interest grew, and
the meetings became monthly. Great enthusiasm was felt at this time in
regard to the work of these schools, and many persons of prominence praised
them and took part in their management. "The institution of Sunday-schools
constitutes one of the most remarkable features of the present age," wrote
Dr. Joseph Allen, in 1830. "It has already done much to supply the
deficiencies of domestic education, and, if wisely conducted, is destined,
we trust, to become at no distant day one of the most efficient instruments
in forming the characters of the young."[7] Writing in 1838, the younger
Henry Ware said that "the Sunday-school has become one of the established
institutions of religion in connection with the church, and the character
of religion is henceforth to depend, in no small degree, on the wisdom with
which it shall be administered."[8]
Public-domain text, read in full here on John Shaqi.
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