Since the death of Mr. Dall the aid given to India by American Unitarians has been through the natives themselves. The work of Pundita, Ramabai has received considerable assistance, as has also that of Mozoomdar. Early in the year 1888, Rev. Brooke Herford, then minister of the Arlington Street Church in Boston, received from India a letter addressed "To the chief pastor of the Unitarian congregation at Boston." It proved to be from a young lawyer or pleader in Banda, North-west Provinces, named Akbar Masih. His father was an educated Mohammedan, who in early life had been converted to Calvinistic Christianity, and had become a missionary. At the Calcutta University the son had outgrown the faith he had been taught; and a volume of Channing's Works, put in circulation by Mr. Dall, had given him the mental and spiritual teaching he desired. Tracts and books were sent him, and a correspondence followed. He read with great delight what he received, and in a year or two he desired to become a missionary. Mr. Herford sent him money, and he was employed to spend one-third of his time in the missionary service of Unitarianism. When Mr. Herford removed to London, the support of Akbar Masih was arranged for in England; and he has done a large work in preaching, lecturing, holding conferences, and publishing tracts and books. Nearly in the same week in which Mr. Herford received his first letter from Akbar Masih, Mr. Sunderland, in Ann Arbor, received one from Hajam Kissor Singh, Jowai, Khasi Hills, Assam. He was a young man employed by the government as a surveyor, was well educated, but belonged to one of the primitive tribes that retain their aboriginal religion and customs to a large extent. He had been taught orthodox Christianity, however; but it was not satisfactory to him. A Brahmo friend loaned him a copy of Channing, and furnished him with Mr. Dall's address. In the bundle of tracts sent him by Mr. Dall was a copy of The Unitarian, which led him to write to its editor, Mr. Sunderland. A correspondence followed, and the sending of many tracts and books. Mr. Singh began to talk of his new views to others, who gathered in his room on Sunday afternoons for religious inquiry and worship. Soon there was a call for similar meetings in another village, and Mr. Singh began to serve as a lay-preacher. A church was organized in Jowai, and then a day school was opened. Tracts and books being necessary in order to carry on the work successfully, Mr. Sunderland raised the necessary money, printed them in Khasi at Ann Arbor, and forwarded them to Assam, thus greatly facilitating the labors of Mr. Singh and his assistants. Also, through the help of American Unitarians, Mr. Singh was able to secure the aid of two paid helpers. When Mr. Sunderland visited the Khasi Hills, in 1895, as the agent of the British and Foreign Unitarian Association, he helped to ordain a regular pastor; and he found church buildings in five