Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
With Mr. Knapp were associated Rev. Clay MacCauley as colleague, and also
Garrett Droppers, John H. Wigmore, and William Shields Liscomb, who were to
become, professors in the Keiogijiku, a leading university, situated in
Tokio, and to give such aid as they could to the Unitarian mission. With
these men was soon associated Rev. H.W. Hawkes, a young English minister,
who gave his services to this important work. There also accompanied the
American party Mr. Saichiro Kanda, who had become a Unitarian while
residing in San Francisco, and had attended the Meadville Theological
School. In the winter of 1890-91, Mr. Knapp returned to the United States,
and a little later Mr. Hawkes went back to England. In 1891 Rev. William I.
Lawrance joined the mission force; and he continued with it until 1894,
when a severe illness compelled his resignation. Professor Wigmore returned
to America in 1892 to accept a chair in the North-western University;
Professor Liscomb came home in 1893, dying soon after his return; while
Professor Droppers remained until the winter of 1898, when he became the
president of the University of South Dakota. In the beginning of 1900, Mr.
MacCauley, after having had direction of the mission for nine years,
returned to America; and it was left in control of the Japanese Unitarian
Association, the American Association continuing to give it generous
financial aid and counsel.
As already indicated, the purpose of the mission has not been Unitarian
propagandism as such. It has been that of religious enlightenment, the
bringing to the Japanese, in a catholic and humanitarian spirit, of the
body of religious truths and convictions known as Unitarianism, and then
permitting them to organize themselves after the manner of their own
national life. No churches were organized by the representatives of the
American Unitarian Association. Those that have come into existence have
been wholly at the initiative of the natives. Early in 1894 was erected, in
Tokio, Yuiitsukwan, or Unity Hall, with money furnished largely from the
United States. This building serves as the headquarters for Unitarian work,
including lectures and social and religious meetings. In 1896 was organized
the Japanese Unitarian Association for the work of diffusing Unitarian
principles throughout the country. The mission is organized into the three
departments of church extension, publication, and education. Of this
Association, Jitsunen Saji, formerly a prominent Buddhist lecturer and a
member at present of the city council of Tokyo, is the superintendent. The
secretary has been Saichiro Kanda, who has faithfully given his time to
this work since he returned to Japan with the mission party, in 1889. The
broad purposes of the Japanese Unitarian Association have been clearly
defined in its constitution: "We desire to act in accordance with God's
will, which we perceive by our inborn reason. We strive to follow the
Public-domain text, read in full here on John Shaqi.
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