Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
The students present at the opening of the school on the first day of
October, 1844, were but five; but this number was increased to nine during
the year. The next year the number was twenty-three, nine of them from New
England. For several years the Christian connection furnished a
considerable proportion of the students, and took a lively interest in the
establishment and growth of the school, although contributing little or
nothing to its pecuniary support. It was also represented on the board of
instruction by a non-resident lecturer. At this time the Christian body had
no theological school of its own, and many of its members even looked with
disfavor upon all ministerial education. What brought them into some degree
of sympathy with Unitarians of that day was their rejection of binding
creeds and their acceptance of Christian character as the only test of
Christian fellowship, together with their recognition of the Bible,
interpreted by every man for himself, as the authoritative standard of
religious truth. The churches of this denomination in the northern states
were also pronounced in their rejection of the doctrines of the Trinity and
predestination. Unitarians themselves have not been more strenuous in the
defence of the principle of religious liberty than were the leaders among
the Christians of the last generation. The two bodies also joined in the
management of Antioch College, in southern Ohio; and when Horace Mann
became its president in 1852, he was made a minister of the Christian
connection, in order that he might work more effectually in the promotion
of its interests.
The Meadville school began its work in a simple way, with few instructors
and a limited course of study. Mr. Stebbins taught the Old Testament,
Hebrew, Biblical antiquities, natural and revealed religion, mental and
moral philosophy, systematic theology, and pulpit eloquence. Mr. Huidekoper
gave instruction in the New Testament, hermeneutics, ecclesiastical
history, Latin, Greek, and German. Mr. Hosmer lectured on pastoral care for
a brief period during each year. A building for the school was provided by
the generosity of the elder Huidekoper; and the expenses of board,
instruction, rent, fuel, etc., were reduced to $30 per annum. Many of the
students had received little education, and they needed a preliminary
training in the most primary studies. Nevertheless, the school at once
justified its establishment, and sent out many capable men, even from among
those who came to it with the least preparation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account