Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
Any statement concerning the charities in connection with which Channing
was active will give the most inadequate idea of his actual influence in
this direction. He was greatly interested in promoting the circulation of
the Bible, in aiding the cause of temperance, and in bringing freedom to
the slave. His biographer says that his thoughts were continually becoming
concentrated more and more upon the terrible problem of pauperism, "and he
saw more clearly each year that what the times demanded was that the axe
should be laid at the very root of ignorance, temptation and strife by
substituting for the present unjust and unequal distribution of the
privileges of life some system of cordial, respectful brotherly
co-operation."[1] His interest in education was most comprehensive, and
he sought its advancement in all directions with the confident faith that
it would help to uplift all classes and make them more truly human.[2]
[Sidenote: Unitarian Charities.]
The liberals of New England, in the early years of the nineteenth century,
were not mere theorizers in regard to human helpfulness and the application
of Christianity to life; for they endeavored to realize the spirit of
charity and service. Largely under their leadership the Massachusetts Bible
Society was organized in 1809. A more distinctly charitable undertaking was
the Fragment Society, organized in 1812 to help the poor by the
distribution of garments, the lending of bedding to the sick and clothes to
children in charity schools, as well as the providing of such children with
shoes. This society also undertook to provide Bibles for the poor who had
none. Under the leadership of Rev. Joseph Tuckerman, then settled in
Chelsea, there was organized, May 11, 1812, the Boston Society for the
Religious and Moral Improvement of Seamen, "to distribute tracts of a
religious and moral kind for the use of seamen, and to establish a regular
divine service on board of our merchant vessels." In 1813 the Massachusetts
Society for the Suppression of Intemperance, in 1815 the Massachusetts
Peace Society, and at about the same time the Society for the Employment of
the Poor came into existence.
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