Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
At three different periods the Unitarian Association has undertaken
educational work amongst the Indians. The first of these proved abortive,
but is of much interest. James Tanner,[26] a half-breed Chippeway or
Ojibway from Minnesota, appeared before the board of the Association,
February 12, 1855, in behalf of his people. He had been a Baptist
missionary to the Ojibways, but had found that he could accomplish little
while the Indians continued their roving life and their wars with the
Sioux. He therefore wished to have his people adopt a settled agricultural
life. The Baptist Home Missionary Society, with which he was laboring,
would not accede to his plans in this respect, and desired that he should
confine himself to the preaching of the gospel. Unable to do this on
account of his liberal views, he went to Boston with the hope that he might
secure aid from the Baptists there. He was soon told that he was a
Unitarian, and he sought a knowledge of those of that faith. He was thus
led to apply to the Unitarian Association for help, which was granted. He
secured an outfit of agricultural and other implements, and returned to his
people in the spring of 1855. In December of that year Mr. Tanner attended
a meeting of the board of the Association, accompanied by six Ojibway
chiefs. On this unique occasion the calumet was smoked by all present, and
addresses were made by the Indians. In April, 1856, the board reluctantly
abandoned this enterprise, because the money for the yearly expenditure of
$4,000, which it required, could not be secured.[27]
In 1871 President Grant inaugurated the policy of educating the Indians
under the direction of the several religious denominations of the country.
To the Unitarians were assigned the Utes of Colorado. The reservation at
White River was placed in charge of Mr. J.S. Littlefield, and that at Los
Pinos of Rev. J. Nelson Trask. Several other persons took up this work,
including Rev. Henry F. Bond and his wife. In 1885 the Utes were removed to
a reservation in Utah. In the spring of 1886 Mr. Bond returned to them for
the purpose of establishing a boarding-school amongst them; but, not
getting sufficient encouragement, he went to Montana, where in the autumn
he opened the Montana Industrial School, with eighteen pupils from the
Crows in attendance. Buildings were erected, farm work begun, carpenter and
blacksmith shops put in operation, all at a cost of $20,000. The school was
located on the Big Horn River, thirty miles from Fort Custer.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account