[9] William W. Story, Life and Letters of Joseph Story, 57, 93. Joseph Story grew away from Calvinism in early manhood, and accepted a humanitarian view of the nature of Christ. "No man was ever more free from a spirit of bigotry and proselytism," says his biographer. "He gladly allowed every one freedom of belief and claimed only that it should be a genuine conviction and not a mere theologic opinion, considering the true faith of every man to be the necessary exponent of his nature, and honoring a religious life more than a formal creed. He admitted within the pale of salvation Mohammedan and Christian, Catholic and infidel. He believed that whatever is sincere and honest is recognized by God--that as the views of any sect are but human opinion, susceptible of error on every side, it behooves all men to be on their guard against arrogance of belief--and that in the sight of God it is not the truth or falsehood of our views, but the spirit in which we believe which alone is of vital consequence. His moral sense was not satisfied with a theory of religion founded upon the depravity of man and recognizing an austere and vengeful God, nor could he give his metaphysical assent to the doctrine of the Trinity. In the doctrines of liberal Christianity he found the resolution of his doubts, and from the moment he embraced the Unitarian faith he became a warm and unhesitating believer." [10] For an interesting picture of New England Unitarianism see Recollections of my Mother (Mrs. Anne Jean Lyman), by Mrs. J.P. Lesley. Mrs. Lyman's home was in Northampton, Mass. The Reminiscences of Caroline C. Briggs describe life in the same town and under similar conditions. Also Memoir of Mary L. Ware, Memorial of Joseph and Lucy Clark Allen by their Children, and Life of Dr. Samuel Willard.