Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
The work of Ezra Abbot especially deserves notice here, because of "the
variety and extent of his learning, the retentiveness and accuracy of his
memory, the penetration and fairness of his judgment."[11] For fourteen
years previous to his death, in 1884, he was the professor of New Testament
criticism and interpretation in the Harvard Divinity School. He also
rendered important service as a member of the American committee on the
revision of the New Testament. His essay on The Authorship of the Fourth
Gospel was one of the ablest statements of the conservative view of the
origin of that writing. The volume of his Critical Essays, collected after
his death, shows the ripe fruits of his "punctilious and vigilant
scholarship." He was a zealous Unitarian, and did much to show that the New
Testament is in harmony with that faith. In 1843 Rev. Theodore Parker
published his translation of De Wette's Introduction to the New Testament,
with learned notes. The extreme views of Baur and Zeller were interpreted
by Rev. O.B. Frothingham in his The Cradle of the Christ, 1872.
Various attempts were also made by those who were not professional scholars
to bring the Bible into harmony with modern religious ideas. One of the
most notable of these was that of Dr. William Henry Furness, pastor of the
church in Philadelphia from 1825 to 1875. His Remarks on the Four Gospels
appeared in 1835, and was followed by Jesus and his Biographers, 1838,
Thoughts on the Life and Character of Jesus of Nazareth, 1859, and The Veil
Partly Lifted and Jesus Becoming Visible, 1864, as well as several other
works. His attempt was to give a rational interpretation of the life of
Jesus that should largely eliminate the miraculous and yet preserve the
spiritual. These works have little critical value, and yet they have much
of charm and suggestiveness as religious expositions of the Gospels. Of
somewhat the same nature was Dr. Edmund H. Sears's The Fourth Gospel: The
Heart of Christ, 1872, a work of deep spiritual insight.
[Sidenote: The Catholic Influence of Harvard University.]
Public-domain text, read in full here on John Shaqi.
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