Unitarianism in America: A History of its Origin and DevelopmentCooke, George Willis
History
Unitarianism in America: A History of its Origin and Development
Cooke, George Willis
Unitarianism -- United States
Many of the Unitarians were in fullest sympathy with Channing as to the
fundamental law of spiritual freedom and as to the evils of sectarianism. A
considerable number of them were in agreement with him as to the course
pursued by the Unitarian movement. Having escaped from one sect, they were
not ready to commit themselves to the control of another. Therefore they
withheld themselves from all definitely organized phases of Unitarianism,
and would give no active support to those who sought to bring the liberals
together for purposes of protection and forward movement. Under these
circumstances it was difficult to secure concert of action or to make
successful any definite missionary enterprise, however little of
sectarianism it might manifest. Even to the present time Unitarianism has
shown this independence on the part of local churches and this freedom on
the part of individuals. Because of this attitude, unity of action has been
difficult, and denominational loyalty never strong or assured.
However, a different spirit animated the younger men, who persisted in
their effort to secure an organization that would represent distinctively
the Unitarian thought and sentiment. The movement towards organization had
its origin and impulse in a group of young ministers who had been trained
at the Harvard Divinity School under Professor Andrews Norton. While Norton
was conservative in theology and opposed to sectarian measures, his
teaching was radical, progressive, and stimulating. His students accepted
his spirit of intellectual progress, and often advanced beyond his more
conservative teachings. In the years between 1817 and 1824 James Walker,
John G. Palfrey, Jared Sparks, Alexander Young, John Pierpont, Ezra S.
Gannett, Samuel Barrett, Thomas R. Sullivan, Samuel J. May, Calvin Lincoln,
and Edward B. Hall were students in the Divinity School; and all of these
men were leaders in the movement to organize a Unitarian Association.
Pierpont gave the name to the new organization, distinctly defining it as
Unitarian. Gannett, Palfrey, and Hall served it as presidents; Gannett,
Lincoln, and Young, as secretaries. Walker, Palfrey, and Barrett gave it
faithful service as directors, and Lincoln as its active missionary agent.
A number of young laymen in Boston and elsewhere, mostly graduates of
Harvard College, were also interested in the formation of the new
organization. Among them were Charles G. Loring, Robert Rantoul, Samuel A.
Eliot, Leverett Salstonstall, George B. Emerson, and Alden Bradford. All
these young men were afterwards prominent in the affairs of the city or
state, and they were faithful to the interests of the Unitarian churches
with which they were connected.
[Sidenote: Initial Meetings.]
Public-domain text, read in full here on John Shaqi.
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