It is an instance, by no means solitary, of the Lord's use of a tale about a very common or bad person, to persuade, reasoning _a fortiori_, of the way of the All-righteous. Note the points: 'Did the unrighteous judge, to save himself from annoyance, punish one with whom he was not offended, for the sake of a woman he cared nothing about? and shall not the living Justice avenge his praying friends over whose injuries he has to exercise a long-suffering patience towards their enemies?'--for so I would interpret the phrase, as correctly translated in the Revision, 'and he is long-suffering over them.'--'I say unto you, that he will avenge them speedily. Howbeit when the Son of Man cometh, shall he find faith on the earth?' Here then is a word of the Lord about prayer: it is a comfort that he recognizes difficulty in the matter--sees that we need encouragement to go on praying, that it looks as if we were not heard, that it is no wonder we should be ready to faint and leave off. He tells a parable in which the suppliant has to go often and often to the man who can help her, gaining her end only at the long last. Actual delay on the part of God, we know from what follows, he does not allow; the more plain is it that he recognizes how the thing must look to those whom he would have go on praying. Here as elsewhere he teaches us that we must not go by the look of things, but by the reality behind the look. A truth, a necessity of God's own willed nature, is enough to set up against a whole army of appearances. It looks as if he did not hear you: never mind; he does; it must be that he does; go on as the woman did; you too will be heard. She is heard at last, and in virtue of her much going; God hears at once, and will avenge speedily. The unrighteous judge cared nothing for the woman; those who cry to God are his own chosen-- plain in the fact that they cry to him. He has made and appointed them to cry: they do cry: will he not hear them? They exist that they may pray; he has chosen them that they may choose him; he has called them that they may call him--that there may be such communion, such interchange as belongs to their being and the being of their Father. The gulf of indifference lay between the poor woman and the unjust judge; God and those who seek his help, are closer than two hands clasped hard in love: he will avenge them speedily. It is a bold assertion in the face of what seems great delay--an appearance acknowledged in the very groundwork of the parable. Having made it, why does he seem to check himself with a sigh, adding, Howbeit when the Son of Man cometh, shall he find faith on the earth?' After all he had said, and had yet to say, after all he had done, and was going on to do, when he came again, after time given for the holy leaven to work, would he find men trusting the Father? Would he find them, even then, beyond the tyranny of appearances, believing in spite of them? Would