Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
pray if he knows the Father cannot answer him? _Will not_ may be for
love, but how with a self-imposed _cannot_? How could he be Father, who
creating, would not make provision, would not keep room for the babbled
prayers of his children? Is his perfection a mechanical one? Has he
himself no room for choice--therefore can give none? There must be a
Godlike region of choice as there is a human, however little we may be
able to conceive it. It were a glory in such system that its suns
themselves wavered and throbbed at the pulse of a new child-life.
What perfection in a dwelling would it be that its furniture and the
paths between were fitted as the trays and pigeon-holes of a cabinet?
What stupidity of perfection would that be which left no margin about
God's work, no room for change of plan upon change of fact--yea, even
the mighty change that, behold now at length, his child is praying! See
the freedom of God in his sunsets--never a second like one of the
foregone!--in his moons and skies--in the ever-changing solid earth!--
all moving by no dead law, but in the harmony of the vital law of
liberty, God's creative perfection--all ordered from within. A divine
perfection that were indeed, where was no liberty! where there could be
but one way of a thing! I may move my arm as I please: shall God be
unable so to move his? If but for himself, God might well desire no
change, but he is God for the sake of his growing creatures; all his
making and doing is for them, and change is the necessity of their very
existence. They need a mighty law of liberty, into which shall never
intrude one atom of chance. Is the one idea of creation the begetting
of a free, grand, divine will in us? and shall that will, praying with
the will of the Father, find itself cramped, fettered, manacled by
foregone laws? Will it not rather be a new-born law itself, working new
things? No man is so tied by divine law that he can nowise modify his
work: shall God not modify his? Law is but mode of life-action. Is it
of his perfection that he should have no scope, no freedom? Is he but
the prisoned steam in the engine, pushing, escaping, stopped--his way
ordered by valve and piston? or is he an indwelling, willing, ordering
power? Law is the slave of Life. Is not a man's soul, as it dwells in
his body, a dim-shadowing type of God in and throughout his universe?
If you say, he has made things to go, set them going, and left them--
then I say, If his machine interfered with his answering the prayer of
a single child, he would sweep it from him--not to bring back chaos,
but to make room for his child. But order is divine, and cannot be
obstructive to its own higher ends; it must subserve them. Order, free
order, neither chaos, nor law unpossessed and senseless, is the home of
Thought. If you say There can be but one perfect way, I answer, Yet the
perfect way to bring a thing so far, to a certain crisis, can ill be
the perfect way to carry it on after that crisis: the plan will have to
Public-domain text, read in full here on John Shaqi.
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