Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
Finding it possible to understand, however, that God may answer prayers
to those who pray for themselves, what are we to think concerning
prayer for others? One may well say, It would surely be very selfish to
pray only for ourselves! but the question is of the use, not of the
character of the action: if there be any good in it, let us pray for
all for whom we feel we can pray; but is there to be found in regard to
prayer for others any such satisfaction as in regard to prayer for
ourselves? The ground is changed--if the fitness of answering prayer
lies in the praying of him who prays: the attitude necessary to
reception does not belong to those _for_ whom prayer is made, but to
him _by_ whom it is made. What fitness then can there be in praying for
others? Will God give to another for our asking what he would not give
without it? Would he not, if it could be done without the person's
self, do it without a second person? If God were a tyrant, one whose
heart might be softened by the sight of anxious love; or if he were one
who might be informed, enlightened, reasoned with; or one in whom a
setting forth of character, need, or claim might awake interest; then
would there be plain reason in prayer for another--which yet, however
disinterested and loving, must be degrading, as offered to one unworthy
of prayer. But if we believe that God is the one unselfish, the one
good being in the universe, and that his one design with his children
is to make them perfect as he is perfect; if we believe that he not
only would once give, but is always giving himself to us for our life;
if we believe--which once I heard a bishop decline to acknowledge--that
God does his best for _every_ man; if also we believe that God knows
every man's needs, and will, for love's sake, not spare one pang that
may serve to purify the soul of one of his children; if we believe all
this, how can we think he will in any sort alter his way with one
because another prays for him? The prayer would arise from nothing in
the person prayed for; why should it initiate a change in God's dealing
with him?
Public-domain text, read in full here on John Shaqi.
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