our understanding of God by the constant presence to our weak and dullable spiritual sense of any embodiment whatever, he took him away. Having seen him, in his absence we understand him better. That we might know him he came; that we might go to him he went. If we dare, like Job, to plead with him in any of the heart-eating troubles that arise from the impossibility of loving such misrepresentation of him as is held out to us to love by our would-be teachers; if we think and speak out before him that which seems to us to be right, will he not be heartily pleased with his children's love of righteousness--with the truth that will not part him and his righteousness? Verily he will not plead against us with his great power, but will put strength in us, and where we are wrong will instruct us. For the heart that wants to do and think aright, the heart that seeks to worship him as no tyrant, but as the perfectly, absolutely righteous God, is the delight of the Father. To the heart that will not call that righteousness which it feels to be unjust, but clings to the skirt of his garment, and lifts pleading eyes to his countenance--to that heart he will lay open the riches of his being--riches which it has not entered that heart to conceive. 'O Lord, they tell me I have so offended against thy law that, as I am, thou canst not look upon me, but threatenest me with eternal banishment from thy presence. But if thou look not upon me, how can I ever be other than I am? Lord, remember I was born in sin: how then can I see sin as thou seest it? Remember, Lord, that I have never known myself clean: how can I cleanse myself? Thou must needs take me as I am and cleanse me. Is it not impossible that I should behold the final goodness of good, the final evilness of evil? how then can I deserve eternal torment? Had I known good and evil, seeing them as thou seest them, then chosen the evil, and turned away from the good, I know not what I should not deserve; but thou knowest it has ever been something good in the evil that has enticed my selfish heart--nor mine only, but that of all my kind. Thou requirest of us to forgive: surely thou forgivest freely! Bound thou mayest be to destroy evil, but art thou bound to keep the sinner alive that thou mayest punish him, even if it make him no better? Sin cannot be deep as life, for thou art the life; and sorrow and pain go deeper than sin, for they reach to the divine in us: thou canst suffer, though thou wilt not sin. To see men suffer might make us shun evil, but it never could make us hate it. We might see thereby that thou hatest sin, but we never could see that thou lovest the sinner. Chastise us, we pray thee, in loving kindness, and we shall not faint. We have done much that is evil, yea, evil is very deep in us, but we are not all evil, for we love righteousness; and art not thou thyself, in thy Son, the sacrifice for our sins, the atonement of