Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
For the prosperity that follows upon Job's submission, is the
embodiment of a great truth. Although a man must do right if it send
him to Hades, yea, even were it to send him for ever to hell itself,
yet, while the Lord liveth, we need not fear: _all_ good things must
grow out of and hang upon the one central good, the one law of life--
the Will, the One Good. To submit absolutely to him is the only reason:
circumstance as well as all being must then bud and blossom as the
rose. And it will!--what matter whether in this world or the next, if
one day I know my life as a perfect bliss, having neither limitation
nor hindrance nor pain nor sorrow more than it can dominate in peace
and perfect assurance?
I care not whether the book of Job be a history or a poem. I think it
is both--I do not care how much relatively of each. It was probably, in
the childlike days of the world, a well-known story in the east, which
some man, whom God had made wise to understand his will and his ways,
took up, and told after the fashion of a poet. What its age may be, who
can certainly tell!--it must have been before Moses. I would gladly
throw out the part of Elihu as an interpolation. One in whom, of all
men I have known, I put the greatest trust, said to me once what
amounted to this: 'There is as much difference between the language of
the rest of the poem and that of Elihu, as between the language of
Chaucer and that of Shakspere.'
The poem is for many reasons difficult, and in the original to me
inaccessible; but, through all the evident inadequacy of our
translation, who can fail to hear two souls, that of the poet and that
of Job, crying aloud with an agonized hope that, let the evil shows
around them be what they may, truth and righteousness are yet the heart
of things. The faith, even the hope of Job seems at times on the point
of giving way; he struggles like a drowning man when the billow goes
over him, but with the rising of his head his courage revives.
Christians we call ourselves!--what would not our faith be, were it as
much greater than Job's as the word from the mouth of Jesus is mightier
than that he heard out of the whirlwind! Here is a book of faith
indeed, ere the law was given by Moses: Grace and Truth have visited
us--but where is our faith?
Public-domain text, read in full here on John Shaqi.
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