Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
What less than such a splendour of hope would be worthy the revelation
of Jesus? Filled with the soul of their Father, men shall inherit the
glory of their Father; filled with themselves, they cast him out, and
rot. The company of the Lord, soul to soul, is that which saves with
life, his life of God-devotion, the souls of his brethren. No other
saving can save them. They must receive the Son, and through the Son
the Father. What it cost the Son to get so near to us that we could say
_Come in_, is the story of his life. He stands at the door and knocks,
and when we open to him he comes in, and dwells with us, and we are
transformed to the same image of truth and purity and heavenly
childhood. Where power dwells, there is no force; where the spirit-Lord
is, there is liberty. The Lord Jesus, by free, potent communion with
their inmost being, will change his obedient brethren till in every
thought and impulse they are good like him, unselfish, neighbourly,
brotherly like him, loving the Father perfectly like him, ready to die
for the truth like him, caring like him for nothing in the universe but
the will of God, which is love, harmony, liberty, beauty, and joy.
I do not know if we may call this having life in ourselves; but it is
the waking up, the perfecting in us of the divine life inherited from
our Father in heaven, who made us in his own image, whose nature
remains in us, and makes it the deepest reproach to a man that he has
neither heard his voice at any time, nor seen his shape. He who would
thus live must, as a mirror draws into its bosom an outward glory,
receive into his 'heart of heart' the inward glory of Jesus Christ,
_the Truth_.
THE TRUTH.
I am the truth.--John xiv. 6
When the man of the five senses talks of _truth_, he regards it but as
a predicate of something historical or scientific proved a fact; or, if
he allows that, for aught he knows, there may be higher truth, yet, as
he cannot obtain proof of it from without, he acts as if under no
conceivable obligation to seek any other satisfaction concerning it.
Whatever appeal be made to the highest region of his nature, such a one
behaves as if it were the part of a wise man to pay it no heed, because
it does not come within the scope of the lower powers of that nature.
According to the word of _the_ man, however, truth means more than
fact, more than relation of facts or persons, more than loftiest
abstraction of metaphysical entity--means being and life, will and
action; for he says, '_I am the truth_.'
Public-domain text, read in full here on John Shaqi.
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