Unspoken Sermons, Series I., II., and III.MacDonald, George
Religion
Unspoken Sermons, Series I., II., and III.
MacDonald, George
Sermons, English -- 19th century
And thus I am naturally brought to consider more fully how this should
be a real temptation to the Son of Man. It would be good to confound
his adversaries; to force conviction upon them that he was the
God-supported messenger he declared himself. Why should he have
Adversaries a moment longer to interfere between him and the willing
hearts which would believe if they could? The answer to all this was
plain to our Lord, and is plain to us now: It was not the way of the
Father's will. It would not fall in with that gradual development of
life and history by which the Father works, and which must be the way
to breed free, God-loving wills. It would be violent, theatrical,
therefore poor in nature and in result,--not God-like in any way.
Everything in God's doing comes harmoniously with and from all the
rest. Son of Man, his history shall be a man's history, shall be The
Man's history. Shall that begin with an exception? Yet it might well be
a temptation to Him who longed to do all he could for men. He was the
Son of God: why should not the sons of God know it?
But as this temptation in the wilderness was an epitome and type of the
temptations to come, against which for forty days he had been making
himself strong, revolving truth beyond our reach, in whose light every
commonest duty was awful and divine, a vision fit almost to oppress a
God in his humiliation, so we shall understand the whole better if we
look at his life in relation to it. As he refused to make stones bread,
so throughout that life he never wrought a miracle to help himself; as
he refused to cast himself from the temple to convince Satan or glory
visibly in his Sonship, so he steadily refused to give the sign which
the human Satans demanded, notwithstanding the offer of conviction
which they held forth to bribe him to the grant. How easy it seems to
have confounded them, and strengthened his followers! But such
conviction would stand in the way of a better conviction in his
disciples, and would do his adversaries only harm. For neither could
not in any true sense be convinced by such a show: it could but prove
his power. It might prove so far the presence of a God; but would it
prove that God? Would it bring him nearer to them, who could not see
him in the face of his Son? To say _Thou art God_, without knowing what
the _Thou_ means--of what use is it? God is a name only, except we know
_God_. Our Lord did not care to be so acknowledged.
Public-domain text, read in full here on John Shaqi.
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