That is a fine imaginative touch in which the poet
illustrates the power of the human hand to kindle love in one
that is cold-hearted, as if he had declared the hand itself
to be not only the wreath-maker, but the very wreath that is
to encircle and warm into response the unresponsive loved
one, _I lei hooheno no ke aloha ole_ (verse 12).
Differences of physical environment, of social convention, of
accepted moral and esthetic standards interpose seemingly
impassable barriers between us and the savage mind, but at
the touch of an all-pervading human sympathy these barriers
dissolve into very thin air.
_Mele_
Kahiki-nui, auwahi[257] ka makani!
Nana aku au ia Kona,
Me ke kua lei ahi[258] la ka moku;
Me ke lawa uli e, la, no
5 Ku’u kai pa-ú hala-ká[259]
I ka lae o Hana-maló;[260]
Me he olohe ili polohiwa,
Ke ku a mauna,
Ma ka ewa lewa[261] Hawaii.
10 Me he ihu leiwi la, ka moku,
Kou mauna, kou palamoa:[262]
Kau a waha mai Mauna-kea[263]
A me Mauna-loa,[263]
Ke ku a Maile-hahéi.[264]
15 Uluna mai Mauna Kilohana[265]
I ka poohiwi o Hu’e-Hu’e.[265]
[Footnote 257: _Auwahi_ (a word not found in any dictionary)
is said by a scholarly Hawaiian to be an archaic form of the
word _uwahi_, or _uahi_ (milk of fire), smoke, _Kahiki-nui_
is a dry region and the wind (_makani_) often fills the air
with dust.]
[Footnote 258: _Kua lei ahi_. No Hawaiian has been found who
professes to know the true meaning of these words. The
translation of them here given is, therefore, purely formal.]
[Footnote 259: _Pa-ú halaká_. An expression sometimes applied
to the hand when used as a shield to one’s modesty; here it
is said of the ocean (_kai_) when one’s body is immersed in
it.]
[Footnote 260: _Hana-maló_. A cape that lies between Kawaihae
and Kailua in north Kona.]
[Footnote 261: _Ewa lewá_. In this reading the author has
followed the authoritative suggestion of a Hawaiian expert,
substituting it for that first given by another, which was
_elewa_. The latter was without discoverable meaning. Even as
now, given conjectures as to its meaning are at variance. The
one followed presents the less difficulty.]
Public-domain text, read in full here on John Shaqi.
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