The motions of the hands, arms, and of the whole body,
including the pelvis—which has its own peculiar orbital and
sidelong swing—were in perfect sympathy one part with
another. The movements were so fascinating that one was at
first almost hypnotized and disqualified for criticism and
analytic judgment. Not to derogate from the propriety and
modesty of the woman’s motions, under the influence of her
Delsartian grace one gained new appreciation of “the charm of
woven paces and of waving hands.”
Throughout the whole performance of Kualii and his wife
Abigaila it was noticed that, while he was the reciter, she
took the part of the olapa (see p. 28) and performed the
dance; but to this rôle she added that of prompter, repeating
to him in advance the words of the next verse, which he then
took up. Her verbal memory, it was evident, was superior to
his.
Experience with Kualii and his partner, as well as with
others, emphasizes the fact that one of the great
difficulties encountered in the attempt to write out the
slender thread of music (_leo_) of a Hawaiian mele and fit to
it the words as uttered by the singer arises from the
constant interweaving of meaningless vowel sounds. This,
which the Hawaiians call _i’i_, is a phenomenon comparable to
the weaving of a vine about a framework, or to the
[Page 160] pen-flourishes that illuminate old German text. It consists
of the repetition of a vowel sound—generally _i_ (=_ee_) or
_e_ (=_a_, as in fate), or a rapid interchange of these two.
To the ear of the author the pitch varies through an interval
somewhat less than a half-step. Exactly what is the interval
he can not say. The musicians to whom appeal for aid in
determining this point has been made have either dismissed it
for the most part as a matter of little or no consequence or
have claimed the seeming variation in pitch was due simply to
a changeful stress of voice or of accent. But the author can
not admit that the report of his senses is here mistaken.
A further embarrassment comes from the fact that this
tone-embroidery found in the i’i is not a fixed quantity. It
varies seemingly with the mood of the singer, so that not
unfrequently, when one asks for the repetition of a phrase,
it will, quite likely, be given with a somewhat different
wording, calling for a readjustment of the rhythm on the part
of the musician who is recording the score. But it must be
acknowledged that the singer sticks to his rhythm, which, so
far as observed, is in common time.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account