[Footnote 362: According to one authority, at the close of the
first canto the stranger gods—_akua malihini_—who consisted
of that multitude of godlings called the _Kini Akua_, took
their departure from the ceremony, since they did not belong
to the Pele family. Internal evidence, however, the study of
the prayer itself in its two parts, leads the writer to
disagree with this authority. Other Hawaiians of equally
deliberate judgment support him in this opinion. The
etiquette connected with ceremonious awa-drinking, which the
Samoans of to-day still maintain in full form, long ago died
out in Hawaii. This etiquette may never have been cultivated
here to the same degree as in its home, Samoa; but this poem
is evidence that the ancient Hawaiians paid greater attention
to it than they of modern times. The reason for this decline
of ceremony must be sought for in the mental and esthetic
make-up of the Hawaiian people; it was not due to any lack of
fondness in the Hawaiian for awa as a beverage or as an
intoxicant. It is no help to beg the question by ascribing
the decline of this etiquette to the influence of social
custom. To do so would but add one more link to the chain
that binds cause to effect. The Hawaiian mind was not
favorable to the observance of this sort of etiquette; it did
not afford a soil fitted to nourish such an artificial
growth.]
[Footnote 363: The meaning of the word _Ku-ka-la-ula_ presented
great difficulty and defied all attempts at translation until
the suggestion was made by a bright Hawaiian, which was
adopted with satisfaction, that it probably referred to that
state of dreamy mental exaltation which comes with
awa-intoxication. This condition, like that of frenzy, of
madness, and of idiocy, the Hawaiian regarded as a divine
possession.]
[Translation.]
_A Prayer to Pele_
CANTO I
Lo, Pele’s the god of my choice:
Let heaven and earth in silence wait
Here is awa, potent, sacred,
Bitter sea, great Hiiaka’s root;
5 ’Twas cut at Mauli-ola—
Awa to the women forbidden,
Let it tabu be!
Exact be the rite of your awa,
O Pele of the sacred land.
Public-domain text, read in full here on John Shaqi.
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