Yours, doubtless, this name.
Which people are toasting
With loudest acclaim.
Now raise it, aye raise it,
5 Till it reaches the niches
Of Kí-lau-é-a.
Enshrined is there my kinsman,
Kú-núi-akéa.
Then give it a place
10 In the temple of Pele;
And a bowl for the throats
That are croaking with thirst.
Knock-kneed eater of land,
O Pele, god Pele!
15 O Pele, god Pele!
Burst forth now! burst forth!
Launch a bolt from the sky!
Let thy lightnings fly:
When this poem[367] first came into the author’s hands, though
attracted by its classic form and vigorous style, he could
not avoid being repelled by an evident grossness. An old
Hawaiian, to whom he stated his objections, assured him that
the mele was innocent of all bad intent, and when the
offensive word was pointed out he protested that it was an
interloper. The substitution of the right word showed that
the man was correct. The offense was at once removed. This
set the whole poem in a new light and it is presented with
satisfaction. The mele is properly a name-song, _mele-inoa_.
The poet represents some one as lifting a name to his mouth
for praise and adulation. He tells him to take it to
Kilauea—that it may reecho, doubtless, from the walls of the
crater.
[Footnote 367: It is said to be the work of a hula-master, now
some years dead, by the name of Namakeelua.]
[Page 202]
XXV.—THE HULA PA’I-UMAUMA
The hula _pa’i-umauma_—chest-beating hula—called also hula
_Pa-láni_,[368] was an energetic dance, in which the actors,
who were also the singers, maintained a kneeling position,
with the buttocks at times resting on the heels. In spite
of the restrictions imposed by this attitude, they managed
to put a spirited action into the performance; there were
vigorous gestures, a frequent smiting of the chest with the
open hand, and a strenuous movement of the pelvis and lower
part of the body called _ami_. This consisted of rhythmic
motions, sidewise, backward, forward, and in a circular or
elliptical orbit, all of which was done with the precision
worthy of an acrobat, an accomplishment attained only after
long practice. It was a hula of classic celebrity, and was
performed without the accompaniment of instrumental music.
Public-domain text, read in full here on John Shaqi.
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