The allusions in this mele are to the mythical story that
tells of Kane’s drinking, revels on the heights about Waipi’o
valley; how he and his fellows by the noise of their furious
conching disturbed the prayers and rituals of King Liloa and
his priests, Kane himself being the chief offender by his
blowing on the conch-shell Kihapú, stolen from Liloa’s temple
of Paka’alana: its recovery by the wit and dramatic action of
the gifted dog Puapua-lenalena. (See p. 131.)
_Mele_
Ku e, naná e!
Makole[421] o Ku!
Hoolei ia ka lei,[422]
I lei no Puapua-lenalena,
5 He lei hinano no Kahili,[423]
He wehiwehi no Niho-kú[424]
[Page 224] Kaanini ka lani,[425] uwé ka honua:
A aoa aku oe;
Lohe o Hiwa-uli,[426]
10 Ka milimili a ka lani.
Noho opua i ka malámaláma
Málama ia ka ipu.[427]
He hano-wai no Kilioe,[428]
Wahine noho pali o Haena.
15 Enaena na ahi o Kilauea,[429]
Ka haku pali o Kamohoalii.[430]
A noho i Waipi’o,
Ka pali kapu a Kane.
Moe ole ka po o ke alii,
20 Ke kani mau o Kiha-pú.
Ukiuki, uluhua ke alii:
Hoouna ka elele;[431]
Loaa i Kauai o Máno,
Kupueu a Wai-uli me Kahili;
25 A ao aku oe, aoa,[432] aoa a aoa.
Hana e o Kaua-hoa,[433]
Ka mea ū i o Hanalei,
Hu’e’a kaua, moe i ke awakea,
[Page 225] Kapae ke kaua o ka hoahanau![434]
30 Hookahi no pua o ka oi;
Awili pu me ke kaio’e.[435]
I lei no Puapua-lenalena.
O ku’u luhi ua hiki iho la,
Ka nioi o Paka’a-lana.[436]
35 A lana ka manao, hakuko’i ’loko,
Ka hae mau ana a Puapua-lenalena,
A hiki i Kuma-kahi,[437]
Kahi au i noho ai,
A hiki iho la ka elele,
40 Inu i ka awa kau-laau o Puna.[438]
Aoa, he, he, hene!
[Footnote 421: _Makole_. Red-eyed; ophthalmic.]
[Footnote 422: The wreath, _lei_, is not for the god, but for
the dog Puapua-lenalena, the one who in the story recovered
the stolen conch, _Kiha-pú_ (verse 20), with which god Kane
made night hideous and disturbed the repose of pious King
Liloa (_Moe ole ka po o ke alii_, verse 19).]
[Footnote 423: _Kahili_. Said to be the foster mother of
Puapua-lenalena.]
[Footnote 424: _Niho-kú_. Literally an upright tooth, was the
name of the hill on which lived the old couple who were the
foster parents of the dog.]
Public-domain text, read in full here on John Shaqi.
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