[Footnote 446: _Kamoho-ali’i_. The brother of Pele; in one metamorphosis he took the form of a shark. A high point in the northwest quarter of the wall of Kilauea was considered his special residence and regarded as so sacred that no smoke or flame from the volcano ever touched it. He made his abode chiefly in the earth’s underground caverns, through which the sun made its nightly transit from West back to the East. He often retained the orb of the day to warm and illumine his abode. On one such occasion the hero Mawi descended into this region and stole away the sun that his mother Hina might have the benefit of its heat in drying her tapas.] [Footnote 447: _Hale i noho_. The word _hale_, meaning house, is frequently used metaphorically for the human body, especially that of a woman. Pele thus acknowledges her amour with Kama-pua’a.] [Footnote 448: _Hiapo_. A firstborn child. Legends are at variance with one another as to the parentage of Kama-pua’a. According to the legend referred to previously, Kama-pua’a was the son of Olopana’s wife Hina, his true father being Kahiki-ula, the brother of Olopana. Olopana seems to have treated him as his own son. After Kama-pua’a’s robbery of his mother’s henroosts, Olopana chased the thief into the mountains and captured him. Kama eventually turned the tables against his benefactor and caused the death of Olopana through the treachery of a priest in a heiau; he was offered up on the altar as a sacrifice.] [Footnote 449: _Ka-liu-wa’a_. The bilge of the canoe. This is the name of a deep and narrow valley at Hauula, Koolau, Oahu, and is well worth a visit. Kama-pua’a, hard pressed by the host of his enemies, broke through the multitude that encompassed him on the land side and with his followers escaped up this narrow gorge. When the valley came to an abrupt end before him, and he could retreat no farther, he reared up on his hind legs and scaled the mountain wall; his feet, as he sprang up, scored the precipice with immense hollowed-out grooves or flutings. The Hawaiians call these _wa’a_ from their resemblance to the hollow of a Hawaiian canoe. This feat of the hog-god compelled recognition of Kama-pua’a as a deity; and from that time no one entered Ka-liu-wa’a valley without making an offering to Kama-pua’a.] [Footnote 450: _Ka-haku-ma’a-lani._ A name evidently applied to Kama-pua’a.] [Translation.] _Song_