The make-up and style of these ki’i are so similar that a
description of one will serve for all six. This marionette
represents the figure of a man, and was named _Maka-kú_ (pl.
IX). The head is carved out of some soft wood—either kukui
or wiliwili—which is covered, as to the hairy scalp, with a
dark woven fabric much like broadcloth. It is encircled at
the level of the forehead with a broad band of gilt braid, as
if to ape the style of a soldier. The median line from the
forehead over the vertex to the back-head is crested with the
_mahiole_ ridge. This, taken in connection with the
[Page 92] encircling gilt band, gives to the head a warlike appearance,
somewhat as if it were armed with the classical helmet, the
Hawaiian name for which is _mahi-ole_. The crest of the ridge
and its points of junction with the forehead and back-head
are decorated with fillets of wool dyed of a reddish color,
in apparent imitation of the _mamo_ or _o-ó_, the birds whose
feathers were used in decorating helmets, cloaks, and other
regalia. The features are carved with some attempt at
fidelity. The eyes are set with mother-of-pearl.
The figure is of about one-third life size, and was
originally draped, the author was told, in a loose robe,
_holokú_ of tapa cloth of the sort known as _mahuna_, which
is quite thin. This piece of tapa is perforated at short
intervals with small holes, _kiko’i_. It is also stained with
the juice from the bark of the root of the kukui tree, which
imparts a color like that of copper, and makes the Hawaiians
class it as _pa’ikukui_. A portion of its former, its
original, apparel has been secured.
The image is now robed in a holokú of yellow cotton, beneath
which is an underskirt of striped silk in green and white.
The arms are loosely jointed to the body.
The performer in the hula, who stood behind a screen, by
insinuating his hands under the clothing of the marionette,
could impart to it such movements as were called for by the
action of the play, while at the same time he repeated the
words of his part, words supposed to be uttered by the
marionette.
The hula ki’i was, perhaps, the nearest approximation made by
the Hawaiians to a genuine dramatic performance. Its usual
instrument of musical accompaniment was the ipu, previously
described. This drumlike object was handled by that division
of the performers called the hoopa’a, who sat in full view of
the audience manipulating the ipu in a quiet, sentimental
manner, similar to that employed in the hula kuolo.
Public-domain text, read in full here on John Shaqi.
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