Morality, as understood by the more advanced sections of humanity, was
at a low ebb. Wedlock was permitted an unnaturally liberal range and
licence. Not only was polygamy general, but marriages between brothers
and sisters were permitted, although it is related that their
occurrence was rather rare. Cases of monogamy, however, were not
unknown, and, whenever the opportunity offered, a wife would desert a
multi-spoused husband in order to take up her abode with a man who was
willing to accept her as his only wife. Conjugal faithlessness was
held to be an excusable failing; indeed, on the arrival of the
Spaniards, the men would frequently offer their wives to the Europeans
in return for some material advantage.
Some evidence of that social equality that is so strongly a
characteristic of the tribes of the River Plate is to be met with
among the Charrúas. Such chiefs as existed were almost altogether
lacking in real power or authority. A leader, as a matter of fact, was
elected by the people merely in order to act in cases of emergency,
and his chieftainship, held on sufferance, was liable to be taken from
him on the coming to the front of a man held more suitable for the
post. It is a little curious to find that in so fierce a race private
quarrels were not adjusted by means of the crude arms of war that they
possessed. These disputes were fought out with the fists, and after a
satisfactory exchange of blows the matter was ended for good and all.
Notwithstanding this sensible method of settling their individual
differences, the Charrúas were merciless in the wars waged against
neighbouring tribes or Spaniards. On the first outbreak of hostilities
they were wont to hide their women and children in the woods, after
which spies were immediately sent out to locate the position of the
enemy. This determined, it was usual to hold a council of war in the
evening, and to make a surprise attack at the first glimmerings of
dawn. The method of their onslaught was one calculated to terrify.
Dashing out of the semi-obscurity, they would make a furious charge,
uttering loud cries, the fierceness of which was supposed to be
accentuated by means of the warriors striking themselves continually
on the mouth.
Public-domain text, read in full here on John Shaqi.
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