Usury : $b a scriptural, ethical and economic viewElliott, Calvin
Religion
Usury : $b a scriptural, ethical and economic view
Elliott, Calvin
Usury
This action caused great distress and dark forebodings of evil to many
of the thoughtful. It was setting aside the policy of the nation,
which had been generally acquiesced in as wise and judicious and safe
for many years. The old patriot Thadeus Stevens, in the opening of a
speech in a preliminary skirmish between patriotism and usurers,
said: "I approach the subject with more depression of spirits than I
ever before approached any question. No personal motive or feeling
influences me. I hope not, at least. I have a melancholy foreboding
that we are about to consummate a cunningly devised scheme, which will
carry great injury and great loss to all classes of people throughout
the Union, except one." Later he said, in excuse of the action, "We
had to yield, we did not yield until we found that the country must be
lost or the banks gratified, and we have sought to save the country in
spite of the cupidity of its wealthier classes."
The usurers have never relaxed the hold they secured by this victory,
and have since been continually increasing their power. They obtained
an extension or "refunding" of the war debt, and a renewal of their
charters by the general laws, so their hold is indefinitely extended.
Bonds are no longer limited to the covering of war expenses, but are
issued freely in times of peace. The traditions of the fathers have
been cast to the winds, and their fears derided and their policy
changed. The usurers have been firmly in the saddle for many years,
and have defeated every effort that has been made to unseat them.
The great debts of the nations have brought all mankind into
subjection to the usurers. Those who hold the bonds have the destinies
of the race in their hands. They pervert the ends of government; the
protection of life, liberty and the highest good of all the people;
they make governments their tools to gather and appropriate the
earnings of the many.
They have exalted Mammon upon the throne of the world, and scoff at
the God of heaven, who seeks the poor and needy, and who would in love
lift up every son and daughter of the whole race.
Milton presents Mammon as one of the devils cast out of heaven with
Satan, and as saying in the council of the demons, "What place can be
found for us within heaven's bound, unless heaven's Lord we
overpower?... How wearisome eternity so spent in worship paid, to one
we hate."
The reign of Mammon subordinates character and virtue and liberty and
human life to sordid gain, yet he holds the scepter of power.
Public-domain text, read in full here on John Shaqi.
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