“As soon as they declare war, they take care to have a great many
schedules, that are sealed with their common seal, affixed in the most
conspicuous places of their enemies’ country. This is carried secretly,
and done in many places all at once. In these they promise great
rewards to such as shall kill the prince, and lesser in proportion to
such as shall kill any other persons who are those on whom, next to the
prince himself, they cast the chief balance of the war. And they double
the sum to him that, instead of killing the person so marked out, shall
take him alive, and put him in their hands. They offer not only
indemnity, but rewards, to such of the persons themselves that are so
marked, if they will act against their countrymen. By this means those
that are named in their schedules become not only distrustful of their
fellow-citizens, but are jealous of one another, and are much
distracted by fear and danger; for it has often fallen out that many of
them, and even the prince himself, have been betrayed, by those in whom
they have trusted most; for the rewards that the Utopians offer are so
immeasurably great, that there is no sort of crime to which men cannot
be drawn by them. They consider the risk that those run who undertake
such services, and offer a recompense proportioned to the danger—not
only a vast deal of gold, but great revenues in lands, that lie among
other nations that are their friends, where they may go and enjoy them
very securely; and they observe the promises they make of their kind
most religiously. They very much approve of this way of corrupting
their enemies, though it appears to others to be base and cruel; but
they look on it as a wise course, to make an end of what would be
otherwise a long war, without so much as hazarding one battle to decide
it. They think it likewise an act of mercy and love to mankind to
prevent the great slaughter of those that must otherwise be killed in
the progress of the war, both on their own side and on that of their
enemies, by the death of a few that are most guilty; and that in so
doing they are kind even to their enemies, and pity them no less than
their own people, as knowing that the greater part of them do not
engage in the war of their own accord, but are driven into it by the
passions of their prince.
“If this method does not succeed with them, then they sow seeds of
contention among their enemies, and animate the prince’s brother, or
some of the nobility, to aspire to the crown. If they cannot disunite
them by domestic broils, then they engage their neighbours against
them, and make them set on foot some old pretensions, which are never
wanting to princes when they have occasion for them. These they
plentifully supply with money, though but very sparingly with any
auxiliary troops; for they are so tender of their own people that they
would not willingly exchange one of them, even with the prince of their
enemies’ country.
Public-domain text, read in full here on John Shaqi.
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