Vacation days in GreeceRichardson, Rufus B. (Rufus Byam)
History
Vacation days in Greece
Richardson, Rufus B. (Rufus Byam)
Greece -- Description and travel
And Ægosthenæ! the northwestern frontier town of the Megarid, what a
magnificent ruin! The view that we took of its walls and towers by the
full moon was something not to be forgotten. At Ægosthenæ we were on
the route so often travelled by the Spartans when they went over into
Bœotia to "regulate" its affairs, and it was under these walls that
the remnant of their beaten and disheartened army first stopped to
take breath on getting out of Bœotian territory after Leuctra. We had
planned to follow this entire route, but, since even this involved some
climbing, we agreed to take a little more climbing and go in a straight
line for Platæa, over the top of Kithæron, in spite of the fact that
the mountain wore a cap of cloud. So, having taken a very cold sea-bath
and another good look at the ruins of Ægosthenæ, which were only a
little less imposing by day than by moonlight, we scaled the height
with a single peasant for a guide, and his mule to carry our packs.
After many a look back on the increasingly beautiful scene behind us,
whenever the dark fir-trees, which cover the slopes and give the name
of "fir mountain" as a substitute for the old name Kithæron, allowed
it, we at last entered into the cloud just before reaching the top. In
the darkness of cloud and fir-trees we better felt that we were on the
mountain chosen by the Erinnyes for their abode, a place of howlings,
the scene of woe for Œdipus, Actæon, Pentheus, and Agave. Who would
wish for sunlight on such a spot? It would have been as inappropriate
as a cloud on Taygetos. While we were musing thus, suddenly there
came a rift in the cloud, and we saw the whole plain of Bœotia once,
twice, three times, and the spell of the Erinnyes was broken. We went
five hundred feet further down on the north side, where we seemed to
have left behind us the awful myths and to have come down into the
realms of history; for we were looking down into Platæa, which lay at
our feet. One of the brightest pages in Greek history is the unbroken
record of the heroism of Platæa, and when it was finally crushed one
might well have written over it, "dead on the field of honor." Its
Athenian leanings were abhorrent to Thebes, which always desired a
"big Bœotia." But no one could have done a better turn to Platæa than
did Thebes, when it espoused the cause of Persia and led away nearly
all the rest of Bœotia with it. At the close of "old Platæa's day" the
Panhellenic spirit of Platæa was rewarded by the Greeks in their giving
the fine old heroic city the prize of valor, and declaring its soil
forever sacred and inviolate. But the gods gave it a greater prize, in
that they made its name forever associated with the battle that made
Greece free.
Public-domain text, read in full here on John Shaqi.
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