On the 1st of October in every year there is a solemn festival of the seafaring people of Boulogne, and the sea is blessed by their pastors. I was anxious to wait for the ceremony, but was unable to do so. There seems to be a strange mixture of trust in God and superstition in all people who “occupy their business on the great waters.” There is a little chapel looking down on Boulogne port full of thank-offerings of the sailors’ wives, where the fishwomen go up to plead with God, and pour out the agony of their souls in rough weather. There are propitiatory gifts, too, by the side of the thank-offerings, and the shadow of a tyrannous power in nature, to be bought off with gifts, darkens the presence of the true Refuge from the storm. There are traces, too, of a more direct idolatry in the town. In the year 643 of our era the Madonna came to Boulogne in an open boat, so runs the story, and left an image with the faithful, which soon became the great religious lion of the neighbourhood, drawing largely, and performing a series of miracles all through the Middle Ages. When Henry VIII. took the town the English carried off the image, but it was restored in good condition when peace came, and as powerful as ever for wonder-working. The Huguenots got hold of it half a century later, and were supposed to have destroyed it; but an image, which at any rate did duty for it, was ultimately fished up out of a well. Doubts as to identity, however, having arisen, the matter was referred to the Sorbonne, and a jury of doctors declared in favour of the genuineness of the article which was forthcoming. And so it continued to practise with varying success until the Revolution, when the Jacobins laid hands on it, broke it up, and burnt it, thinking to make once for all an end of this and other idol-worships. But a citizen not so enlightened as his neighbours stayed by the fire, and succeeded at last in rescuing what he declared to be an arm of the original image, which remains an object of veneration still, and is said not to have lost all healing power. But it is far inferior in this respect to some drops of the holy blood, for the reception of which a countrywoman of ours has built a little chapel in the suburbs. Boulogne has all the marks of rapidly increasing material prosperity which may be seen now in every French town, one of the many fruits of which is a wonderful improvement in the condition of the streets and thoroughfares. The fine new buildings, the look of the shops and of the people, all tell the same tale. In fact, one comes away from France now with a feeling that, so far as surface polish and civilisation are concerned, this is the country which is going to the front. Whether it goes any deeper is a matter upon which a traveller flitting about for a few weeks cannot venture an opinion.