Vagabonding Through Changing GermanyFranck, Harry Alverson
History
Vagabonding Through Changing Germany
Franck, Harry Alverson
Germany -- Description and travel; Germany -- Social life and customs
The statement rang true in his case, but there were others whose
repetition of it would have raised grave suspicions that they were
putting the cart before the horse. The rush for government jobs under
the new régime had in it something of the attitude of the faithful
henchmen toward the periodical return to power of their beloved Tammany.
There were tender reminiscences of the A. E. F. in the flocks of
incompetent pretty girls who encumbered government offices, dipping
their charming noses into everything except that which concerned them,
as there was in the tendency on the part of both sexes to consider
government transportation synonymous with opportunity for “joy-riding.”
It will be strange if the Polish servant-girls and factory hands who
come to us in the future bring with them the accept-anything spirit of
the past, at least after the period of orientation to their new
environment is over. They are “feeling their oats” at home now and will
be apt to set their worth and their rights to full equality
correspondingly higher.
The Poles, evidently, are not by nature a frolicsome people, but they
seemed to have thrown away the “lid” in Poznan and given free play to
all the joy within them. Pianos were more in evidence than they had been
during all the twenty months I had spent in war-torn Europe. Children
appeared to have taken on a new gaiety. Night life was almost Parisian,
except in the more reprehensible features of the “City of Light.” It may
have been due only to a temporary difference of mood in the two races,
but Polish Poznan struck me as a far more _livable_ place than German
Berlin. Evidently the people of the provinces were not letting this new
attractiveness of the restored city escape them; the newspapers bristled
with offers of reward for any one giving information of apartments or
houses for rent. Underneath their merriness, however, the religious
current of the race still ran strong and swift. The churches discharged
multitudes daily at the end of morning mass; no male, be he coachman,
policeman, soldier, or newsboy, ever passed the crucifix at the end of
the principal bridge without reverently raising his hat. There are
Protestant Poles, but they apparently do not live in Poznan. Now and
again, too, there were episodes quite the opposite of gay to give the
city pause in the midst of its revelry—the drunken sots in uniform, for
instance, who canvassed the shops demanding alms and prophesying the
firing-squad for those who declined to contribute. Were they not perhaps
the outposts of Bolshevism? But all this was immersed in the general
gaiety, tinged with a mild Orientalism that showed itself not only in
the architecture, but in such leisurely customs as closing shops and
offices from one to three, in defiance of nearly a century and a half of
the sterner German influence.
Public-domain text, read in full here on John Shaqi.
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