Valerius Terminus: Of the Interpretation of NatureBacon, Francis
Religion
Valerius Terminus: Of the Interpretation of Nature
Bacon, Francis
Science -- Methodology
| 19,29). ZÜRCHER BIBEL (BERLIN 1956)
| 2,148; hysopstengel (J. 19,29)
| TILLMANN NEUES TESTAM. (LPZ. 6-1959)
| 325; -strauch,
| s. isopstrauch TEIL 4,2, SP. 2182; -
| wasser: hysopwasser soll man allwegen
| in heysser aeschen disti1liren:
| welches (U. A.) trefflich gut für den
| grausamen schmertzen der zän ist SEBIZ
| feldbau (1580) 413; zerschmeltz den
| zucker in brandlattich oder
| issopwasser GÄBELKOVER artzneybuch
| (1595) 1, 193, GEBUCHT bei RÄDLEIN T.-
| IT.-FRZ.(1711) 1080;b; -wein, . VGL.
| isopwein TEIL 4. 2. sp. 2182 SOWIE:
| von ysopwein. ysopwein ist warm,
| reiniget die brust, machet gute däwung
| vnd weicht den bauch M. HERR FELDBAU
| (1551) 112a; eysop wein ZEHNER
| NOMENCL. (1645) 365; KIRSCH CORNU
| COPIAE 2 (1775), 908.
|
| Why then did Bacon translate "hyssop"
| as "moss"? The hyssop was known and
| used in England (compare OED; e.g.
| Skakespeare OTHELLO I,3 etc.). What
| appears from all the dictionaries
| consulted is, however, that it is not
| so very clear which plant was meant by
| the name. What led Bacon to use the
| word "moss" for "hyssop" is probably
| the sense of 1 K 4,33: Salomon knows
| every plant from the noblest (=cedar
| tree) to the meanest (=hyssop), "moss"
| obviously signifying a mean plant
| "which is but a rudiment between
| putrefaction and an herb". This does
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account