Vanished Arizona: Recollections of the Army Life by a New England WomanSummerhayes, Martha
History
Vanished Arizona: Recollections of the Army Life by a New England Woman
Summerhayes, Martha
Arizona -- Biography; Arizona -- Description and travel; Summerhayes, Martha, 1844-1926; United States. Army -- Military life
Hammocks were swung under the ramadas, and after luncheon everybody
tried a siesta. Then, near sundown, an ambulance came and took us over
to the Verde River, about a mile away, where we bathed in water almost
as thick as that of the Great Colorado. We taught Mrs. Kendall to swim,
but Mr. Kendall, being an inland man, did not take to the water. Now the
Verde River was not a very good substitute for the sea, and the thick
water filled our ears and mouths, but it gave us a little half hour in
the day when we could experience a feeling of being cool, and we found
it worth while to take the trouble. Thick clumps of mesquite trees
furnished us with dressing-rooms. We were all young, and youth requires
so little with which to make merry.
After the meagre evening dinner, the Kendalls and ourselves sat together
under the ramada until taps, listening generally to the droll anecdotes
told by Mr. Kendall, who had an inexhaustible fund. Then another night
under the stars, and so passed the time away.
We lived, ate, slept by the bugle calls. Reveille means sunrise, when a
Lieutenant must hasten to put himself into uniform, sword and belt, and
go out to receive the report of the company or companies of soldiers,
who stand drawn up in line on the parade ground.
At about nine o'clock in the morning comes the guard-mount, a function
always which everybody goes out to see. Then the various drill calls,
and recalls, and sick-call and the beautiful stable-call for the
cavalry, when the horses are groomed and watered, the thrilling
fire-call and the startling assembly, or call-to-arms, when every
soldier jumps for his rifle and every officer buckles on his sword, and
a woman's heart stands still.
Then at night, "tattoo," when the company officers go out to receive the
report of "all present and accounted for"--and shortly after that, the
mournful "taps," a signal for the barrack lights to be put out.
The bugle call of "taps" is mournful also through association, as it is
always blown over the grave of a soldier or an officer, after the coffin
has been lowered into the earth. The soldier-musicians who blow the
calls, seem to love the call of "taps," (strangely enough) and I
remember well that there at Camp MacDowell, we all used to go out and
listen when "taps went," as the soldier who blew it, seemed to put a
whole world of sorrow into it, turning to the four points of the compass
and letting its clear tones tremble through the air, away off across the
Maricopa desert and then toward the East, our home so faraway. We never
spoke, we just listened, and who can tell the thoughts that each one
had in his mind? Church nor ministers nor priests had we there in
those distant lands, but can we say that our lives were wholly without
religion?
Public-domain text, read in full here on John Shaqi.
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