"But during these last days I have been sickened and saddened by the things I have seen, because they reveal cruelty which is beyond the inevitable villainy of war. They have spared nothing on the way of their retreat. They have destroyed every village in their abandonment with systematic and detailed destruction. Not only in (the towns of) Bapaume and Péronne have they blown up or burned all the houses which were untouched by shell-fire, but in scores of villages they laid waste the cottages of poor peasants, and all their little farms, and all their orchards. At Bethonvillers, to name only one village out of many, I saw how each house was marked with a white cross before it was gutted with fire. The Cross of Christ was used to mark the work of the devil, for truly this has been the devil's work. "Even if we grant that the destruction of houses in the wake of retreat is the recognized cruelty of war, there are other things which I have seen which are not pardonable, even of that damnable code of morality. In Baupaume and Péronne, in Roye and Neslé and Lian-court, and all these places over a wide area the German soldiers not only blew out the fronts of houses, but with picks and axes smashed mirrors and furniture and even picture frames.... There is nothing left in these towns. Family portraits have been kicked into the débris of the gutters. The black bonnets of old women who lived in these houses lie in the rubbish heaps, and by some strange pitiful freak these are almost the only signs left of the inhabitants who lived here before the soldiers wrecked their houses. "The ruins of houses are pitiful to see when done deliberately even when shell-fire spared them in the war-zone, but worse than that is the ruin of women and children and living flesh. "I saw that ruin to-day in Roye and Neslé. At first I was rejoiced to see how the inhabitants were liberated after being so long in hostile lines.... The women's faces were dead faces, shallow and mask-like and branded with the memories of great agonies. The children were white and thin, so thin that the cheek bones protruded, and many of them seemed to be idiot children. Hunger and fear had been with them too long." This is the reverse of the pictures I found, during those calm and beautiful summer days of 1910, in that sunny and prosperous land. Pictures framed with quaint customs; the simple pleasures of fête days enjoyed by a happy and prosperous peasantry, all unmindful of the terrible days so soon to come upon them. "Nescitis qua horâ fur veniet." How prophetic the warning words of that old monk inscribed upon the capstone of that little church overlooking the green plains of Picardy!