Vanishing Landmarks: The Trend Toward BolshevismShaw, Leslie M. (Leslie Mortier)
Philosophy
Vanishing Landmarks: The Trend Toward Bolshevism
Shaw, Leslie M. (Leslie Mortier)
United States -- Politics and government; United States -- Social conditions
There is an old fable of a man who had an ox that he worked with a
donkey. One day the ox refused to work and at night he asked the donkey
how matters had progressed without him. “I had a very hard day, but I
got through with it,” said the donkey. “Did the boss say anything about
me?” asked the ox. “Not a word,” said the donkey. The next night the ox
again inquired and received the same reply: “A very hard day, but
completed.” “Did the boss say anything about me?” asked the ox. “Not a
word,” said the donkey, “but coming home he stopped in and talked
awhile with the butcher.” It might be well for us all to understand
that if one million or ten million bankers, if one million or ten
million farmers, or if one million or ten million organized labor men
should ever attempt to rule America in the interest of any one class,
and should assume to dictate the terms on which production can be
continued, it will be only a question of time when one hemisphere will
be freed from organized coercion. But every organization of labor,
every combination of capital, and every association of farmers, might
be dissolved and it would not more than temporarily relieve the
situation. It is a condition that confronts us and no amount of
theorizing will improve it.
Recently an official of the Department of Labor, in a carefully
prepared article, made the profound declaration that warfare between
capital and labor will continue until justice is assured. Grant, if
you please, that a court of exact justice could be created, with a
judge wiser than Solomon on the bench. Its decisions would satisfy
neither capital nor labor. Arbitration boards occasionally seek to do
exact justice. They usually ignore that element and aim simply to
effect a workable compromise, that will temporarily save the
situation. When the terms are accepted and acquiesced in, both sides
profess to be satisfied, but neither side is satisfied. Capital
thinks it is entitled to everything because without capital labor
would starve, and it demands that labor remove its shoes from off its
feet in its presence. Labor thinks _it_ is entitled to everything
because without labor capital would languish. It goes further and
declares capital to be a myth. It says that all so-called wealth is
the product of labor; and if labor had not been robbed there would be
no accumulated wealth—and all such socialistic and anarchistic
nonsense which emanates largely from German-bred or German-educated
teachers of political economy and sociology, emphasized by a large
number of public speakers both within and without the church, and by
demagogues generally. Hence “labor claims the full proceeds of its
service less enough to keep the tools and machinery in repair.” It
asks that capital remove its shoes. Both capital and labor ignore the
most important factor of production—management.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account