Vanishing Landmarks: The Trend Toward BolshevismShaw, Leslie M. (Leslie Mortier)
Philosophy
Vanishing Landmarks: The Trend Toward Bolshevism
Shaw, Leslie M. (Leslie Mortier)
United States -- Politics and government; United States -- Social conditions
Before a disease can be treated with any hope of success, its cause, no
less than its manifestations, must be studied. American industries and
internal improvements were begun with American labor. I can remember
when girls in northern New England spent their winters in the factories
at Lowell and Manchester and returned to teach school during the
summer. When our industries outgrew the supply of American labor,
agents were sent abroad and immigrants were brought over under
contract. When Congress forbade the admission of contract labor, and
wages still advanced, the world heard of it and a polyglot mass of all
kindreds and tribes and complexions came flocking to our shores,
because, as we have seen elsewhere in this volume, labor was better
rewarded here than elsewhere, and relatively better rewarded than
capital. Naturally, American-bred boys and girls did not fancy working
side by side with foreigners who did not speak the English language,
who had not imbibed American ideas and were strangers to American
standards of living. So they ceased to accept work, and commenced
looking for situations.
I visited a mill in Passaic, New Jersey, where the rules were posted in
five languages, and a teacher in one of the schools told me there were
nineteen languages spoken in her room. In thousands of establishments,
laborers, many of whose names are unpronounceable, are known by
numbers. Think of an American citizen, outside of a penitentiary, being
identified and known by number. Will any wage satisfy that man? What
wage or salary will you accept and be known to your boss only by
number, and stand in line and accept a pay envelope at the end of the
week as “437”? An increased wage may temporarily satisfy the intellect
of a man thus environed but it will not satisfy his heart hunger.
There are only two demands that a laborer knows how to make: He can ask
shorter hours, and he can demand more wages, but neither will satisfy,
for neither is the thing he needs. Would you like to know what it
is for which the very soul of every man—laborer no less than
capitalist—cries and without which he will not be appeased? You do not
need to be told. You have only to hark back to the days of your youth.
You have only to study mental philosophy, using your own inner
consciousness as a text book, and you will find the answer. What the
American laborer demands, what the American citizen, regardless of his
surroundings, needs, is recognition. He wants a voice. His very being
demands some measure of responsibility. He needs to feel that in some
way he has contributed to results and that someone besides himself
knows it. God save America from a generation in whom these divinely
implanted aspirations have been stifled.
Public-domain text, read in full here on John Shaqi.
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