Vegetable Diet: As Sanctioned by Medical Men, and by Experience in All Ages: Including a System of Vegetable CookeryAlcott, William A. (William Andrus)
Science
Vegetable Diet: As Sanctioned by Medical Men, and by Experience in All Ages: Including a System of Vegetable Cookery
Alcott, William A. (William Andrus)
Food; Vegetarianism
"The whole of human science is comprised in one question: How can the
advantages of intellect and civilization be reconciled with the liberty
and pure pleasures of natural life? How can we take the benefits and
reject the evils of the system, which is now interwoven with our being?
I believe that _abstinence from animal food and spirituous liquors
would, in a great measure, capacitate us for the solution of this
important question_.
"It is true, that mental and bodily derangement is attributable in part
to other deviations from rectitude and nature than those which concern
diet. The mistakes cherished by society respecting the connection of the
sexes, whence the misery and diseases of celibacy, unenjoying
prostitution, and the premature arrival of puberty, necessarily spring;
the putrid atmosphere of crowded cities; the exhalations of chemical
processes: the muffling of our bodies in superfluous apparel; the absurd
treatment of infants; all these, and innumerable other causes,
contribute their mite to the mass of human evil.
"Comparative anatomy teaches us that man resembles frugiverous animals
in every thing, and carnivorous in nothing; he has neither claws
wherewith to seize his prey, nor distinct and pointed teeth to tear the
living fibre. A mandarin of the first class, with nails two inches long,
would probably find them, alone, inefficient to hold even a hare. It is
only by softening and disguising dead flesh by culinary preparations
that it is rendered susceptible of mastication and digestion, and that
the sight of its bloody juices does not excite intolerable loathing,
horror, and disgust. Let the advocate of animal food force himself to a
decisive experiment on its fitness, and, as Plutarch recommends, tear a
living lamb with his teeth, and, plunging his head into its vitals,
slake his thirst with the steaming blood; when fresh from the deed of
horror, let him revert to the irresistible instincts of nature that
would rise in judgment against it, and say, Nature formed me for such
work as this. Then, and then only, would he be consistent.
Public-domain text, read in full here on John Shaqi.
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