The usual apology for hunting and fishing, in all their various and often cruel forms,--whereby so many of our youth, from the setters of snares for birds, and the anglers for trout, to the whalemen, are educated to cruelty, and steeled to every virtuous and holy sympathy,--is, the necessity of the animals whom we pursue for food. I know, indeed, that this is not, in most cases, the true reason, but it is the reason given--it is the substance of the reason. It serves as an apology. They who make it may often be ignorant of the true reason, or they or others may wish to conceal it; and, true to human nature, they are ready to give every reason for their conduct, but the real and most efficient one. It must not, indeed, be concealed that there is one more apology usually made for these cruel sports; and made too, in some instances, by good men; I mean, by men whose intentions are in the main pure and excellent. These sports are healthy, they tell us. They are a relief to mind and body. Perhaps no good man, in our own country, has defended them with more ingenuity, or with more show of reason and good sense, than Dr. Comstock, in his recent popular work on Human Physiology. And yet, there is scarcely a single advantage which he has pointed out, as being derived from the "pleasures of the chase," that may not be gained in a way which savors less of blood. The doctor himself is too much in love with botany, geology, mineralogy, and the various branches of natural history, not to know what I mean when I say this. He knows full well the excitement, and, on his own principles, the consequent relief of body and mind from their accustomed and often painful round, which grows out of clambering over mountains and hills, and fording streams, and climbing trees and rocks, to need any very broad hints on the subject; to say nothing of the delights of agriculture and horticulture. How could he, then, give currency to practices which, to say the least,--and by his own concessions, too,--are doubtful in regard to their moral tendencies, by inserting his opinions in favor of sports, for which he himself happens to be partial, in a school-book? Is this worthy of those who would educate the youth of our land on the principles of the Bible? VIII. THE MILLENNIAL ARGUMENT