The staple diet of these people is manioc and sago, with _chicha_ (a mixture of manioc meal and water). For clothing they dispense with everything in their homes, except the _buja_ or _guayuco_, a tiny apron of palm-fibre or ordinary cloth, held in position by a belt of palm-fibre or hair. That worn by women is triangular, and often ornamented with feathers or pearls. Among the whites the men always wear a long strip of blue cloth, one end of which passes round the waist, the other over the shoulder, hanging down in front; the women have a kind of long-sleeveless gown. For ornament they wear necklaces of pearls, or more frequently of red, blue, and white beads, and tight bracelets and bangles of hair or _curagua_ (palm-fibre); some pierce ears, nose, and lower lips for the insertion of pieces of reed, feathers, or berries on fête days. The characteristic dull red paint on their bodies is intended to act as a preventive against mosquitoes, and it is made by boiling the powdered bark and wood of a creeper in turtle or alligator fat. All hair is removed from the body by the simple but painful process of pulling each one out with a split reed. Marriage, as is usual among savage races, takes place at a very early age, the husband being often only fourteen, the wife ten or twelve years of age. Polygamy is common, but not universal; where a chief or rich man has several wives the first, or the earliest to become a mother, takes charge of the establishment during the absence of the owner on his hunting or fishing expeditions. The girls are sometimes betrothed at the age of five or six years, living in the house of the future husband from that time on. At birth the mother is left in a separate house alone, where all food that she may need is placed for her, though she remains unvisited by any of her companions throughout the day; meanwhile the father remains in his hammock for several days, apparently owing to a belief that some evil may befall the child; there he receives the congratulations of the villagers, who bring him presents of the best game caught on their expeditions. This male child-bed or _couvade_ is common to many of the Indian tribes. The dead are mourned with elaborate ceremony—shouting, weeping, and slow, monotonous music; the nearest relatives of the defunct cut their hair. The body is placed in leaves and tied up in the hammock used by the owner during life, and then placed in a hollow tree-trunk or in his canoe. This rude coffin is then generally placed on a small support, consisting of bamboo trestles, and so left in the deserted house of the dead man. [Illustration: LA GUAIRA HARBOUR.]