While men’s minds were pre-occupied with the Milanese war and the news of the occupation of part of the Morea by the Turks, a grave domestic scandal weighed upon the Fathers. Charges of corruption were openly made against the Foscari, and in February 1445 the Doge’s only surviving son, Jacopo, was denounced to the Ten for having accepted bribes to use his influence with his father in the allocation of State appointments. The young Foscari was a cultured, but pleasure-loving noble, whose magnificent marriage festivities in 1441 had aroused even the critical Venetians to enthusiasm. He was charged with “having regard neither to God nor man, and accepting gifts of money and jewels against the law,” and cited to appear on the 18th before the Tribunal of the Ten, who were assisted by a _Zonta_ of ten nobles. The arrest of his valet, Gaspero, on the previous day had, however, aroused Jacopo’s suspicions; and when the officer of the Ten tried to serve the warrant, it was discovered that Foscari had fled to Trieste with all the money he could lay hands on. The tribunal having excluded the Doge and all his relations, proceeded to try the accused in default. The members were declared inviolable and permitted to wear arms. Jacopo was found guilty, and banished for life to Nauplia. The Dogaressa was refused permission to visit him at Trieste, and Marco Trevisano with a galley sent to deport him. Messer Jacopo, however, treated the warrant with contempt, and refused to embark. The price of contumacy was outlawry, and decapitation between the two columns. The Ten did not enforce the extreme penalty, and entreated the Doge to persuade his son to obey the law. But efforts were of no avail, and on April 7th the sentence was confirmed, and Jacopo’s property confiscated. For more than a year the outlaw had been living defiantly at Trieste, when fresh revelations led to the appointment of another _Zonta_ to deal further with the scandal. Five months passed. Marco Trevisano died, and Jacopo fell sick at Trieste. The Ten thereupon resolved to accept, in the name of Jesus Christ, the excuses of the invalid for not proceeding to Nauplia, and to substitute his own country house near Treviso for the place of exile.