Art -- Italy -- Venice; Venice (Italy) -- Description and travel; Venice (Italy) -- History
The Venetians were great bibliophiles and readers. Soon after the
discovery of the art of printing, Venice became its most important
centre in Italy. By the end of the fifteenth century more books had been
published in Venice than in Rome, Milan, Florence and Naples put
together. In 1469 the Senate authorised John of Spires to print books
for a period of five years. In 1470 Nicolo Jansen was issuing the Latin
classics; in 1471 he published an Italian translation of the whole
Bible, and in 1476 an edition of Pliny in the vulgar tongue. In 1490 the
great humanist, Teobaldo Pio Manuccio of Rome (Aldus Manutius, or, as he
wrote himself, Aldus Romanus), chose Venice as the most appropriate city
for the achievement of his stupendous design of editing and printing the
whole of the Greek classics. He gathered round him the greatest scholars
of the age. Cretan Greeks were employed as designers of his types and
compositors. Latin and Italian classics were printed in the type first
used in the Virgil of 1501 and known as italics or _aldino_. It is said
to have been modelled on Petrarch’s handwriting and executed by Francia.
Erasmus acted for a short time as editor and reader, and the great Dutch
humanist had his translations of Euripides and his _Adagia_ printed
there. Erasmus and Aldus were good friends and would have been better
if the fare provided at dinner had been less Lenten. The scholar’s heart
to-day warms to Aldus, whose steady, glowing enthusiasm carried him
through his great task amid all the stress of the wars of the League of
Cambrai. He founded at his house the famous _Accademia di Aldo_, where a
symposium of humanists met for the study and emendation of the Greek
classics. The rules were drawn up and the discussions conducted in
Greek. Before Aldus died, in 1515, he had published twenty-eight
_editiones principes_ of the Greek masterpieces. He was the first of
modern publishers, the first to break down the monopoly of the rich in
books. His charming little octavo volumes with their familiar device of
the anchor and the dolphin, so precious to the modern bibliophile, were
sold at prices averaging about two shillings of our money. They were
well read, for of the 24,000 copies printed of Erasmus’ “Praise of
Folly,” only one copy has survived, and that in an imperfect state. He
died a poor man and his kinsmen and descendants carried on the good work
for a century.
Public-domain text, read in full here on John Shaqi.
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