Art -- Italy -- Venice; Venice (Italy) -- Description and travel; Venice (Italy) -- History
After the fall of the Venetian Republic the French government
expropriated a group of buildings belonging to the church, monastery and
guild of S. Maria della Carità, and there housed the collection of
paintings selected from the public offices, the suppressed religious
orders, guilds and churches of Venice, by their commissioner, Peter
Edwards, who had formerly been chief picture restorer to the Republic.
Some conception may be formed, after visiting the Ducal Palace and the
magnificent collection treasured in these rooms, of the enormous wealth
of paintings existing in the city in the latter half of the eighteenth
century; for the commission then appointed to overhaul the artistic
possessions of the government decided to restore only the best and
allowed the remainder to rot. The Guild of Our Lady of Charity, the
earliest of the six greater _Scuole_[96] of Venice, was founded in 1260
to ransom Christian captives from the Moors and other pirates. Over the
portal of the outer cloister are three early reliefs in stone, St
Leonard, patron of captives and slaves; the Virgin and Child with
kneeling guildsmen; and St Christopher. In the inner court, entered from
the corridor of the Istituto delle Belle Arti, may be seen Palladio’s
unfinished cloisters, one of the most beautiful examples of the use of
brick in N. Italy. Of the old rooms of the guild two only remain, Room
XX., the former Guest Chamber, and Room I. Both have magnificent
fifteenth-century ceilings; that of the latter is by Giampietro of
Vicenza, a famous wood-carver whose figures of eight-winged cherubs have
been ingeniously but erroneously interpreted as a rebus on the name of a
supposed brother, Cherubino Aliotto (eight-winged), who was believed to
have paid for the decoration of the ceiling.
We enter Room I., which is filled with admirable examples of the work of
the earliest Venetian masters, Jacobello del Fiore, Giambono, Lorenzo
Veneziano, Simone da Cusighe, Andrea and Quirizio da Murano, all
dominated by Byzantine models, and giving small promise of the future
glories of the Vivarini and Bellini schools.
Public-domain text, read in full here on John Shaqi.
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