Venoms: Venomous Animals and Antivenomous Serum-therapeuticsCalmette, A. (Albert)
Science
Venoms: Venomous Animals and Antivenomous Serum-therapeutics
Calmette, A. (Albert)
Antitoxins; Poisonous snakes; Toxins; Venom
“Two parallel incisions, 5 millimetres in length, are made in the skin,
and into these is introduced the paste containing the poison. These
incisions are made on the arms, near the junction of the radius and
ulna with the carpal bones, on the back of the hand, on the back, on
the shoulder-blades, and on the feet, near the great toes. After the
operation the natives exact an oath that the vaccinated one will never
kill a poisonous snake, because they say that henceforth the snake is
his intimate friend, and they throw upon him an Alcatifa snake, which
does not bite him.
“After undergoing this operation my whole body was swollen up for a
week, and I underwent every possible kind of suffering.
“I have never been bitten by any snake, and cannot vouch for the
infallibility of this remedy. The Vatuas do so, however, and they never
kill a snake.
“A short time after having been vaccinated, I was stung, when in the
Seychelle Islands, by a scorpion, which did me no harm. Ten years
later, at the time of my journey across Africa, I was stung by another
scorpion which hurt me dreadfully, and for a week I thought that I was
going to die or lose my arm.”
Mystification and superstitious ideas play, as we see, a very great
part in this preventive treatment, which is undergone by the natives of
certain countries and snake-catchers or charmers. But it is not very
surprising that, thanks to successive and repeated inoculations, a man
can succeed in acquiring sufficient immunity to preserve himself from
snake-bites.
In ancient times it was even pretended that it was possible for this
immunity to be transmitted in certain cases by heredity, and thus we
can understand how the profession of snake-charmer was hereditary in
certain native families in India or Egypt.
With reference to this subject, Professor Landouzy, in his fine work
on serum therapeutics, quotes a passage from “The Pharsalia” of Lucan
describing, in the year 60 A.D., the customs of the Psylli, a
people encountered by the army of Cato during its sojourn in Africa.
This passage is so interesting that I cannot refrain from reproducing
it:--
Public-domain text, read in full here on John Shaqi.
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