English fiction -- 19th century; Historical fiction; Italy -- History -- 476-774 -- Fiction
'Therein, good brother,' replied Marcus, 'you show but little knowledge
of our dear lord abbot. He indeed abstains from wine, for such has been
the habit of his life, but to us he permits it, for the stomach's sake;
being of opinion that labour is a form of worship, and well
understanding that labour, whether of body or of mind, can only be
performed by one in health. This very day you shall taste of our
vintage, which I have hitherto withheld from you, lest it should
overheat your languid blood.'
Many other questions did Basil ask concerning the rule of the
monastery. He learned that the day was equitably portioned out (worship
apart) between manual and mental work. During summer, the cooler hours
of morning and afternoon were spent in the field, and the middle of the
day in study; winter saw this order reversed. On Sunday the monks
laboured not with their hands, and thought only of the Word of God. The
hours of the divine office suffered, of course, no change all the year
round: their number in the daytime was dictated by that verse of the
Psalmist: 'Septies in die laudem dixi tibi'; therefore did the
community assemble at lauds, at prime, at the third hour, at mid-day,
at the ninth hour, at vespers, and at compline. They arose, moreover,
for prayer at midnight, and for matins before dawn. On all this the
hearer mused when he was left alone, and with his musing blended a
sense of peace such as had never before entered into his heart.
He had returned to his chamber, and was reposing on the bed, when there
entered one of the two monks by whom he was conveyed up the mountain.
With happy face, this visitor presented to him a new volume, which, he
declared with modest pride, was from beginning to end the work of his
own hand.
'But an hour ago I finished the binding,' he added, stroking the
calf-skin affectionately. 'And when I laid it before the venerable
father, who is always indulgent to those who do their best, he was
pleased to speak kind things. "Take it to our noble guest," he said,
"that he may see how we use the hours God grants us. And it may be that
he would like to read therein."'
The book was a beautiful copy of Augustine's _De Civitate Dei_. Basil
did indeed peruse a page or two, but again his thoughts began to
wander. He turned the leaves, looking with pleasure at the fine initial
letters in red ink. They reminded him of his cousin Decius, whom a
noble manuscript would transport with joy. And thought of Decius took
him back to Surrentum. He fell into a dream.
Public-domain text, read in full here on John Shaqi.
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