words; and I believe I am running little risk of contradiction when I say that there is scarcely a family, even amongst the middle classes of this country, who have not some peculiarities of pronunciation and syntax, which have originated amongst themselves, it is hardly possible to say how. All these things being considered, it is easy to understand how mankind have come at length to possess between three and four thousand languages, all different at least as much as French, German, and English, though, as has been shewn, the traces of a common origin are observable in them all. What has been said on the question whether mankind were originally barbarous or civilized, will have prepared the reader for understanding how the arts and sciences, and the rudiments of civilization itself, took their rise amongst men. The only source of fallacious views on this subject is the so frequent observation of arts, sciences, and social modes, forms, and ideas, being not indigenous where we see them now flourishing, but known to have been derived elsewhere: thus Rome borrowed from Greece, Greece from Egypt, and Egypt itself, lost in the mists of historic antiquity, is now supposed to have obtained the light of knowledge from some still earlier scene of intellectual culture. This has caused to many a great difficulty in supposing a natural or spontaneous origin for civilization and the attendant arts. But, in the first place, several stages of derivation are no conclusive argument against there having been an originality at some earlier stage. In the second, such observers have not looked far enough, for, if they had, they could have seen various instances of civilizations which it is impossible, with any plausibility, to trace back to a common origin with others; such are those of China and America. They would also have seen civilization springing up, as it were, like oases amongst the arid plains of barbarism, as in the case of the Mandans. A still more attentive study of the subject would have shewn, amongst living men, the very psychological procedure on which the origination of civilization and the arts and sciences depended.