Common observation shews a great general superiority of the human mind over that of the inferior animals. Man’s mind is almost infinite in device; it ranges over all the world; it forms the most wonderful combinations; it seeks back into the past, and stretches forward into the future; while the animals generally appear to have a narrow range of thought and action. But so also has an infant but a limited range, and yet it is mind which works there, as well as in the most accomplished adults. The difference between mind in the lower animals and in man is a difference in degree only; it is not a specific difference. All who have studied animals by actual observation, and even those who have given a candid attention to the subject in books, must attain more or less clear convictions of this truth, notwithstanding all the obscurity which prejudice may have engendered. We see animals capable of affection, jealousy, envy; we see them quarrel, and conduct quarrels, in the very manner pursued by the more impulsive of our own race. We see them liable to flattery, inflated with pride, and dejected by shame. We see them as tender to their young as human parents are, and as faithful to a trust as the most conscientious of human servants. The horse is startled by marvellous objects, as a man is. The dog and many others shew tenacious memory. The dog also proves himself possessed of imagination, by the act of dreaming. Horses, finding themselves in want of a shoe, have of their own accord gone to a farrier’s shop where they were shod before. Cats, closed up in rooms, will endeavour to obtain their liberation by pulling a latch or ringing a bell. It has several times been observed that in a field of cattle, when one or two were mischievous, and persisted long in annoying or tyrannizing over the rest, the herd, to all appearance, consulted, and then, making a united effort, drove the troublers off the ground. The members of a rookery have also been observed to take turns in supplying the needs of a family reduced to orphanhood. All of these are acts of reason, in no respect different from similar acts of men. Moreover, although there is no heritage of accumulated knowledge amongst the lower animals, as there is amongst us, they are in some degree susceptible of those modifications of natural character, and capable of those accomplishments, which we call education. The taming and domestication of animals, and the changes thus produced upon their nature in the course of generations, are results identical with civilization amongst ourselves; and the quiet, servile steer is probably as unlike the original wild cattle of this country, as the English gentleman of the present day is unlike the rude baron of the age of King John. Between a young, unbroken horse, and a trained one, there is, again, all the difference which exists between a wild youth reared at his own discretion in the country, and the same person when he has been toned down by long