Via Crucis: A Romance of the Second CrusadeCrawford, F. Marion (Francis Marion)
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Via Crucis: A Romance of the Second Crusade
Crawford, F. Marion (Francis Marion)
Crusades -- Second, 1147-1149 -- Fiction
"Then my husband works for both parties. Today he serves God; to-morrow
he serves Mammon." Eleanor raised her finely pencilled eyebrows. "I
believe there is a parable that teaches us what is to become of those
that serve two masters."
"It applies to those who try to serve them at the same time," answered
the abbot, meeting her contemptuous look with the quiet boldness of a
man sure of power. "You know as well as I that the King took oath to
lead a Crusade out of repentance for what he did at Vitry."
"A bargain, then, of the very kind against which you preached to-day."
The Queen still smiled, but less scornfully, for she fancied herself as
good as Bernard in an argument.
"It is a very easy thing to fence with words," Bernard said. "It is one
thing to argue, it is quite another to convince your hearers."
"I do not desire to convince you of anything," answered Eleanor, with a
little laugh. "I would rather be convinced."
She looked at him a moment and then turned away with a weary little
sigh of discontent.
"Was it without conviction that you took the Cross from my hands
to-day?" asked Bernard, sadly.
"It was in the hope of conviction."
Bernard understood. Before him, within reach of his hand, that great
problem was present which, of all others, Paganism most easily and
clearly solved, but with which Christianity grapples at a disadvantage,
finding its foothold narrow, and its danger constant and great. It is
the problem of the conversion of great and vital natures, brave, gifted
and sure of self, to the condition of the humble and poor in spirit. It
is easy to convince the cripple that peace is among the virtues; the
sick man and the weak are soon persuaded that the world is a sensuous
illusion of Satan, in which the pure and perfect have no part nor
share; it is another, a greater and a harder matter, to prove the
strong man a sinner by his strength, and to make woman's passion
ridiculous in comparison of heaven. The clear flame of the spirit burns
ill under the breath of this dying body, and for the fleeting touch of
a loving hand the majesty of God is darkened in a man's heart.
Bernard saw before him the incarnate strength and youth and beauty of
her from whom a line of kings was to descend, and in whom were all the
greatest and least qualities, virtues and failings of her unborn
children--the Lion Heart of Richard, the heartless selfishness of John,
the second Edward's grasping hold, Henry the Third's broad justice and
wisdom; the doubt of one, the decision of another, the passions of them
all in one, coursing in the blood of a young and kingly race.
Public-domain text, read in full here on John Shaqi.
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