Victor Hugo: His Life and WorkSmith, George Barnett
General
Victor Hugo: His Life and Work
Smith, George Barnett
Authors, French -- 19th century -- Biography; Hugo, Victor, 1802-1885
Passing to more general questions, and dwelling on the memorableness of
the year 1878, Hugo defined the Exhibition as the alliance of industry,
the Voltaire Centenary as the alliance of philosophy, and the Congress
then sitting as the alliance of literature. 'Industry seeks the useful,
philosophy seeks the true, literature seeks the beautiful--the triple
aim of all human forces.' He welcomed the foreign delegates as the
ambassadors of the human mind, citizens of a universal city, the
constituent assembly of literature. Peoples, he remarked, were estimated
by their literature; Greece, small in territory, thereby earning
greatness, the name of England suggesting that of Shakespeare, and
France being at a certain period personified in Voltaire. He next showed
that copyright was in the interest of the public, by securing the
independence of the writer; and, glancing at the former dependent
position of men of letters, he remarked that paternal government
resulted in this--the people without bread and Corneille without a sou.
Deriding the alleged dangerousness of books, and urging the real dangers
of ignorance, he described schools as the luminous points of
civilization. He ridiculed as harmless archæological curiosities those
who wished mankind to be kept in perpetual leading-strings, and who
anathematized 1789, liberty of conscience, free speech, and a free
tribune. He exhorted men of letters to recognise as their mission
conciliation for ideas and reconciliation for men. They should war
against war. 'Love one another' signified universal disarmament, the
restoration to health of the human race, the true redemption of mankind.
An enemy was better disarmed by offering him your hand than by shaking
your fist. In lieu of _Delenda est Carthago_, he proposed the
destruction of hatred, which was best effected by pardon. After showing
her industry and hospitality, France should show her clemency, for a
festival should be fraternal, and a festival which did not forgive
somebody was not a real festival. The symbol of public joy was the
Amnesty, and let this be the crowning of the Paris Exhibition.
Public-domain text, read in full here on John Shaqi.
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